In this era, where a lot of people are becoming more and more indifferent towards one another, kindness is coming at an expensive price. It is not often that you see people showing kindness towards others. BUT. . .I found this video recently where there was a prepared set of different videos to prove that wrong. Throughout the video, you can watch Santa providing warm clothes to homeless people or older woman praising stranger for doing cool tricks with skateboard and many others. As always I hope this afflicts the Caring Catalyst in you that by merely watching the video, you will realize that kindness in humanity hasn’t been lost completely and there are still people out there ready to show acts of kindness not only to their close ones, but also to any random strangers and make them emotional or even cry by their acts of kindness. THAT it’ll inspire you to bring a special warmth to Another’s CHILL. . .Enjoy watching the video. . .
A DIFFERENT KIND OF PRAYER
Sometimes the most powerful prayers
come from unbowed heads
open eyes
and wordless expressions
that get shouted from the
h e a r t
what a mouth can’t whisper
and what dirty unfolded hands
can’t begin to grasp
Sometimes prayer
come askew
not quite picture-perfect
with a new ending:
Millions of people pray the Serenity Prayer, which is based on the Lord’s Prayer, but most have never read the last eight lines to the prayer:
“Living one day at a time, enjoying one moment at a time; accepting hardship as a pathway to peace; taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will; so that I may be reasonably happy in this life and supremely happy with Him forever in the next. . .
Amen.”
That’s where the power is!
Power comes when you
surrender anything
you’ve been trying to control;
And that will lead you to living a life of serenity. . .
or
You can try it
YOUR WAY
A Different Kind of Prayer
maybe
but the purest
of them all:
YOUR PRAYER
THE KINDNESS FACTOR
How 30 Days of Kindness
Made Me a
Better Person
Cecilia begins the article by admitting: “I don’t know his name, but his messy, shoulder-length hair hides a pair of hauntingly blue eyes. It’s a warm September day in New York, but he’s sitting under a mountain of ragged bits of clothing, towels and blankets. In one hand, he loosely holds a piece of string attached to the neck of a small, mangy-looking dog lying next to him. In the other hand, he clutches a nearly empty bottle of cheap vodka. His bright eyes briefly glance at me without recognition or focus. I don’t know what makes me pause.
My initial thought is to give him money, though I just avoided eye contact with the last 10 people, sputtering that I didn’t have any. And my mom’s words come to mind: “He’ll only spend it on drugs or alcohol.” So I turn to the closest Nathan’s stand and buy him a hot dog, chips and soda.
When I approach him, I feel awkward, my donation insignificant. As if I’m offering a glass of water to a man trapped in a burning building. Is he more of a ketchup or mustard guy? The absurd thought turns my face hot. What comfort will a nutritionally deficient meal with a side of dehydration be to a man who sleeps on cement and spends a life generally invisible to the world?
But when he sees my outstretched hands, he smiles, dropping the bottle and leash to accept the meal with shaky fingers. We don’t exchange any words, but his smile lingers with me.
Can random acts of kindness
actually increase and sustain happiness. . . ?
Cecilia goes on to tell us that it’s only the sixth day of her month-long challenge to find the joy in making someone’s day every day, and up until now, she had felt like a failure. It wasn’t for lack of trying, but rather questioning whether seemingly small gestures were actually accomplishing my goal. Can we really find joy by giving to those around us? Can random acts of kindness actually increase and sustain happiness?
Related: How to Make Others Feel Significant
Turns out they can, but there are exceptions. To find lasting happiness through generosity requires a suppression of our ego, an analysis of our motives and a reflection on how these acts alter our perception of the world.
How Generosity Benefits Us
As children, our parents tell us to make up for misbehaving by doing something nice for someone. As adults, we help friends move into a new house; we bring hot meals to new mothers; we might even donate time or money to local charities a few times a year. After all, it’s naturally uncomfortable to see a friend (or stranger) suffering or in need. Call it karma or mojo, but these acts are generally reciprocated. We receive tax breaks, returned meals and favors, thank-you notes. Tit for tat.
But what about pure, altruistic generosity, without the expectation of receiving something in return? What about being a true Caring Catalyst just to be a mere Caring Catalyst? Some researchers argue this type of generosity doesn’t exist. But Cecilia set out to see whether she could learn to give without the promise of getting. She made lists of various kind acts and placed reminders on her bathroom mirror, her work computer, her car dashboard: Make someone’s day today!
Cecilia’s first act of kindness was buying coffee for the woman behind her in the drive-thru lane at Starbucks. In fact, her first few acts were buying something for someone—lunch for an old friend, a copy of her favorite book to a stranger—but they didn’t make her feel much of anything. The recipients were grateful, but she wondered if she was actually making their day, and was that really boosting her happiness?
At the end of each day, she reflected how being kind made her feel. She dug for tangible proof of her growth. Some days felt more significant: buying cough syrup for the two coughing boys in pajamas at the pharmacy, for example. Their father, who had dark circles under his eyes, rubbed the bridge of his nose as his credit card was declined a second time. She said couldn’t tell whether he was more embarrassed or grateful, but she’d like to think he slept a little easier that night, and left the pharmacy feeling pretty good.
Countless studies tout the physical, mental and social benefits of receiving generosity. But until the 1980s, the effects on the giver were relatively unknown. Sonja Lyubomirsky, Ph.D., a psychology professor at UC Riverside and a leading happiness researcher, conducted a study in 2004 to determine whether committing five random acts of kindness would increase positive emotions. The short-term study revealed promising results with heightened levels of positive emotions, particularly in the participants who carried out all five acts of kindness on the same day. Spreading the acts over a week, Lyubomirsky theorized, led to a repetitive and often unoriginal pattern that either didn’t change the level of positive emotions or, in some cases, even lowered it.
Admittedly, Cecilia said she experienced some form of generosity fatigue around the second week of her challenge. It’s easy to float through the day wrapped up in our own heads, focusing only on what directly impacts us. Consciously searching for new and different ways to improve someone else’s day was more difficult than than maybe any of us could possibly anticipate. We just don’t face that challenge often in society. But then when Cecilia admitted that when she did the nice deed, she nearly always felt a boost of happiness afterward. A 2009 study by social psychologist Jorge A. Barraza, Ph.D., and neuroscientist Paul J. Zak, Ph.D., attributes this to a release of oxytocin, the feel-good chemical in the brain.
According to the study, when people feel empathetic, they release 47 percent more oxytocin into their hippocampus, the part of the brain responsible for emotion and memory. The participants felt the urge to act generously—particularly toward strangers. As Matthieu Ricard, Ph.D., a Buddhist monk and best-selling author, writes in Happiness: A Guide to Developing Life’s Most Important Skill: “When we are happy, the feeling of self-importance is diminished and we are more open to others.” Studies show people who have experienced a positive event in the past hour are more likely to help strangers in need. This explains why we help people, even at a cost to ourselves.
In the late ’80s, the term “helper’s high” was used to describe the euphoria feeling associated with volunteering. Beyond happiness, generous people also experienced enhanced creativity, flexibility, resilience and being open to new information. They’re more collaborative at work; they’re able to solve complex problems more easily and they form solid, healthy relationships with others.
Generosity allows us to forget our own self-importance.
As Stephen G. Post, Ph.D., happiness researcher and founder of The Institute for Research on Unlimited Love, writes, “It may be people who live generous lives soon become aware that in the giving of self lies the unsought discovery of self as the old selfish pursuit of happiness is subjectively revealed as futile and short-sighted.” Generosity allows us to forget our own self-importance, even temporarily, and look outward to uplift those around us who, in turn, often uplift those around them.
Shawn Achor, a Harvard-trained researcher and The Happiness Guy at SUCCESS, calls this the ripple effect. Our behavior, he discovered, is literally contagious. “Our habits, attitudes and actions spread through a complicated web of connections to infect those around us,” he writes. That’s why we sync up with our best friends, often finishing each other’s sentences and reading each other’s thoughts. It’s also why one negative attitude can spread like a disease across an office and infect everyone’s mood.
So are happier people more generous, or does generosity make us happier? Rather than thinking of it as a cause-and-effect relationship, consider happiness and generosity as intertwining entities. “Generating and expressing kindness quickly dispels suffering and replaces it with lasting fulfillment,” writes Ricard, the Buddhist monk. “In turn the gradual actualization of genuine happiness allows kindness to develop as the natural reflection of inner joy.” Helping behavior increases positive emotions, which increases our sense of purpose, regulates stress, and improves short- and long-term health. All of that contributes to a heightened level of happiness, causing us to feel more generous, creating a circle of happiness and generosity.
Why We Aren’t Generous All the Time
Cecilia admitted she failed twice during her month-long challenge. What began as a positive and energizing morning was quickly derailed—a negative social media post, a complaining text, an overwhelmed co-worker. she would refocus her thoughts and tried to make this her kind act for the day. Maybe her questions are our golden questions: What if I can turn this person’s day around? What if I can help him see the positive side of his situation?
What happened? According to Paul Bloom, professor of psychology and cognitive science at Yale University and author of Against Empathy: The Case for Rational Compassion, she had confused empathy with compassion, resulting in empathetic distress and burnout. Empathy requires feeling what others feel, “to experience, as much as you can, the terrible sorrow and pain,” whereas compassion involves concern and a desire to help without the need to mirror someone else’s anguish.
It turns out, you can be too nice. Psychologists Vicki Helgeson and Heidi Fritz created a questionnaire revealing that women are more likely to put others’ needs before their own, often resulting in asymmetrical relationships as well as an increased risk of depression and anxiety. When we experience empathetic burnout, we often shy away from generosity altogether. Feeling taken advantage of, we retreat inward.
Researchers have also theorized that every kind act is ultimately done to benefit ourselves in some way, even subconsciously. This concept, coined “universal egoism,” offers explanations that are easier to accept than true altruism: a desire to help others void of selfish motives. For example, there are multiple situations that can be initially perceived as true altruism but at its core, the kind act is governed by selfish motives. Ben Dean, Ph.D., psychologist and founder of MentorCoach in Maryland, offers three such examples:
- It’s a natural response to feel uncomfortable when we see someone suffering. But rather than help in order to ease their suffering, we help them to ease our own discomfort.
- In an attempt to protect our fragile egos and reputations, we don’t want to be viewed as insensitive, heartless, mean, etc. So we help others even when we might not feel an urge to improve their well-being.
- We perceive there to be some form of personal benefit from the act, either short- or long-term.
The question remains:
Is there a truly selfless act of kindness?
The question remains: Is there a truly selfless act of kindness? And does it even matter where our motivations lie? The homeless man in New York still ate a hot meal, and the two little boys at the pharmacy didn’t stay up all night coughing. Isn’t that what matters?
We aren’t consistently generous for a multitude of reasons, but in the traditional corporate setting, the prevailing enemy of generosity is the fear of appearing naïve. (And the possibility of going broke.) After all, isn’t the nice guy the one who finishes last? So we become “Givers” as Adam Grant Ph.D., details in his best-seller Give and Take. In the modern workplace, we are no longer solely evaluated on our work performance, but rather on how we interact as a cohesive unit and how we contribute to the organization as a whole. In fact, Grant’s research reveals this new business landscape paves the way for Givers to succeed and Takers to be left behind. By helping others, we help ourselves.
The important thing to remember is that Givers—especially those predisposed to putting others’ needs before their own—need to know their boundaries. Grant says it begins with distinguishing generosity from its three other attributes: timidity, availability and empathy.
At the risk of sounding cliché, Cecilia admitted that her month of generosity did make her happier. Something about waking up and consciously planning to act selflessly lightened my step and made the morning drag easier to bear. Something about a stranger flashing a smile (albeit a confused one) as she handed them a dog-eared copy of her favorite memoir gave her an energy boost that a triple-shot latte never could.
For a precious hour or so every day, the fear, anxiety, stress and doubt of daily life didn’t plague her thoughts. She stated that she briefly forgot about herself, and it was intoxicating. Friends responded to her seemingly arbitrary good mood with confused laughs.When did being happy without reason become a cause for concern? she wondered. . . ?
Maybe, she thought, her heart was in the right place when she gave the blue-eyed man a hot meal. But maybe, she wondered, her ego was directing her actions that night in the pharmacy checkout lane. And maybe she avoided generosity toward her close friends and co-workers because it was more difficult. Buying coffee for a stranger is easy, detached and allows for a clean exit. Gently pushing a friend to divulge her source of anxiety after she says “I’m fine” is not. After all, altruism and honest self-reflection take time and practice.
Ultimately, thirty days of generosity didn’t make Cecilia a different person, but she did feel different. She didn’t actively look for ways to be generous, but noticed the opportunities anyway. Like the sticky note residue on her bathroom mirror, she could see gentle impressions of her growth where she least expect it: during rush hour, when she gave the benefit of the doubt to the woman cutting into her lane; after a long day of work, when she made time for the struggling friend who needed to talk; and, most important, in the moments when she forgot herself and realized the joy to be found in caring for the people around me.
SO. . .
What does this have to do with us?
N O T H I N G
u n l e s s
we make it
SOMETHING
Go Ahead. . .
GIVE IT A GO
Blame it on the Season
. . .the One that’s Coming
and in essence, never ending
UNLESS YOU SAY SO
TAKE THE 30 DAY KINDNESS CHALLENGE
and
PROVE IT. . .
THE OPPOSITE GAME
THERE ARE NO WORDS. . .
we say
and then. . .
All we do is use
w O r D s
to say
THERE ARE NO WORDS. . .
We’re walking
talking
DICTIONARIES
not so much looking for definitions
as for real, living
M e A n I n G s
and dare we try
GIVING THEM
Wait. . What. . . ?
Did we just play
THE OPPOSITE GAME
(or have we never stopped)
JUST BEYOND LOOKING(and actually seeing)
“I SEE YOU!’
‘I AM HERE!’
“For centuries, African Bushmen have greeted each other in this way. When one becomes aware of his brother or sister coming out of the brush, he exclaims, ‘I See You!’ and then the one approaching rejoices, ‘I Am Here!’
“This timeless bearing witness is both simple and profound, and it is telling that much of our modern therapeutic journey is suffered to this end: to have who we are and where we’ve been be seen. For with this simple and direct affirmation, it is possible to claim our own presence, to say, ‘I Am Here.’
“Those people in our lives who have validated our personhood by seeing us and exclaiming so are the foundations of our self-worth. Think of who they are.
“For me, the first to rejoice at my scrambling into the open was my grandmother. If not for her unequivocal love, I might never have the courage to express myself at all. And, after all, isn’t art in all its forms the beautiful trail of our all-too-human attempts to say, again and again, I Am Here.
“It is important to note that being seen enables us to claim our lives, and then it becomes possible to pass the gift on to others. But just as important as bearing witness is the joy with which these Bushmen proclaim what they see. It is the joy of first seeing and first knowing. This is a gift of love.
“In a culture that erases its humanity, that keeps the act of innocence and beginning invisible, we are sorely in need of being seen with joy, so we can proclaim with equal astonishment and innocence that of all the amazing things that could have been or not, We Are Here.
“As far back as we can remember, people of the oldest tribes, unencumbered by civilization, have been rejoicing in being on earth together. Not only can we do this for each other, it is essential.
“For as stars need open space to be seen, as waves need shore to crest, as dew needs grass to soak into, our vitality depends on how we exclaim and rejoice, ‘I See You!’ ‘I Am Here’”
~Mark Nepo from The Book of Awakening: Having the Life You Want by Being Present to the Life You Have
See. . .
There’s always another way to say it
There’s always another way to hear it
There’s always another way to see it
THERE’S ALWAYS ANOTHER WAY TO BE IT
. . . .Questions, Class?
L I F E and it’s MEANING
Meaning in Your Life
Sounds like a haunting kind of a headline, doesn’t it. . .
BUT
isn’t that what we’re all trying to find
with every turning page in the book of our lives. . .
Struggling to find a sense of meaning in life?
Researchers have identified three different pathways to it
Feeling that your life has meaning is fundamental to the experience of being human, and people who feel this way tend to be healthier and happier. Given the importance that most people place on meaning, how might we cultivate the feeling that life is meaningful?
For most of the 20th century, philosophers, psychologists, and psychiatrists argued that meaning in life is a rare, profound experience, attainable through an active search, deep self-reflection, or some other arduous way of creating meaning in a seemingly meaningless world. But we now know that most people, most of the time, report that their lives feel more meaningful than not. Although actively constructing meaning may be required in some cases—for example, when your world is turned upside down after a traumatic event—cultivating meaning in life may be as simple as detecting the meaning that is already there.
Researchers’ definitions of meaning in life typically incorporate three themes: the belief that your life and contributions matter to others and yourself, the feeling that your life makes sense, and the feeling that you are actively pursuing fulfilling goals. Other research further corroborates the idea that significance (mattering), coherence (making sense), and purpose(orienting toward goals) represent three interrelated facets of, or perhaps direct pathways to, the experience of meaning in life.
Based on those three pathways, here are some relatively simple things you can do to maintain or enhance your experience of meaning in life.
The experience of significance in life
There is great comfort in believing that your life and actions matter in the grand scheme of things. This conviction is referred to as “existential mattering” and is a strong component of the experience of meaning in life. While the concept of existential mattering often evokes images of famous (and infamous) people who have done extraordinary things in their lives—like Mother Theresa, Cesar Chavez, or Bill Gates—many people gain a sense of mattering through avenues more easily traversed.
Research shows that feeling that you have made a positive influence on others is, unsurprisingly, almost always associated with the belief that your life is meaningful. Existential mattering then is often rooted in a sense that you matter to others—from helping strangers in need and providing social support to loved ones, to simply being a reliable friend.
The feeling that your life is significant is related to more than feeling that your actions are influential to others. Significance is augmented when your behaviors, or experiences more broadly, matter to yourself. This aspect of significance is related to psychiatrist Viktor Frankl’s idea of finding beauty and meaning in life through lived experience. For example, the experience of meaningfulness can be found by enjoying riveting musical performances, being in awe of natural beauty, or simply appreciating an authentic interaction with another person.
One way to perceive more significance in your life is to actively seek out intrinsically rewarding experiences, like (re)connecting with nature or people who make it easy to express your true self. Moreover, many cognitive or emotional regulation strategies, such as practicing mindfulness, savoring the positive aspects of situations, cultivating a grateful disposition, or learning to evaluate your experiences more positively, naturally foster the detection of significance in your life experiences.
Although such experiences may lead the self to feel small in the context of vastness, they may also remind us that we belong to that vastness—that we are an indelible part of the wider universe in which we exist.
Sensing coherence
Coherence is the feeling that your life makes sense. For most people, most of the time, understanding life isn’t a problem requiring a solution. We are natural sense makers, automatically comprehending most situations effortlessly. In fact, a likely reason we don’t think about meaning in life too much is that our lives simply feel right (that is, things simply make sense). Our lives are embedded in a natural world characterized by regularities—sunrises and sunsets. We overlay these regularities with our own routines—morning coffee or an evening walk. The regularities of life provide the rhythms that undergird the feeling that life is meaningful.
Of course, life does not always make sense. For example, you may feel a sense of incomprehensibility after experiencing trauma or, counterintuitively, trying too hard to understand why your life has meaning.
Of all of the facets of meaning, coherence likely represents a basic psychological need. Similar to the anguish we feel when our need to belong is thwarted, our world seems to fall apart when things suddenly do not make sense. Restoring a sense of coherence during these times can be challenging and often requires feedback and reassurance from others (like a therapist or parent), as well as the mysterious healing power of time to help the mind restore a sense of equanimity. Reconnecting with the natural order of the world, reinstating routines that give structure to life, and finding respite in the arts may help you make sense of life again.
Although the inability to make sense of your life can detract from the experience of meaning, simply making sense of it doesn’t necessarily mean that life will feel meaningful. It is easy, for example, to think of an individual who possesses a cynical belief about how their life has unfolded. This worldview may help the individual make sense of their situation and life more broadly, but it seems unlikely to foster the belief that their life is full of meaning. This example illustrates how meaning is not simply about “connecting the dots” but also finding beauty in the picture that emerges.
Imbuing life with a sense of purpose
“Clear eyes, full hearts (can’t lose)” was the mantra of the Dillon Panthers, the fictitious football team familiar to fans of the popular TV show “Friday Night Lights.” One reason clearing one’s eyes, and subsequently filling one’s heart, is a successful strategy for football players and, perhaps, everyone is that people in this psychological state can pursue their goals with a greater sense of purpose. Feeling a sense of purpose helps us sustain motivation though the thick and thin of everyday life, and purposeful people tend to be more satisfied with their lives and even live longer. Purpose, therefore, is tied to both the quality and quantity of our existence.
One factor that facilitates purposeful action is possessing a clear reason for engaging in whatever you are doing. Knowing the “why” of your actions can infuse even trivial behaviors with value. Nietzsche famously noted that the person “who has a why to live can bear almost any how.” By developing a clear reason for pursuing a goal, the “how” of your goal-directed actions becomes more tolerable (and often more enjoyable) because those actions are now connected with a more long-term objective. For example, although most students would rather socialize with friends than study before an exam, clearly understanding that this minor hedonic sacrifice will help them obtain a rewarding job down the line should make it easier to commit to exam prep.
Even as your nose is firmly “to the grindstone,” clear eyes can be trained on a broader life dream. The overarching reason for existence can be found in “God’s plan” or a life calling, but a sense of the why of behaviors is not limited to such grand experiences. Taking time to reflect on your life dreams—to write the next chapters of your life story—can help to connect everyday life and daily goals to broader aspirations. Instead of wandering aimlessly, having “clear eyes” gives you a sense of direction and the motivation (a full heart) to help you achieve your goals and allow those accomplishments to imbue your life with meaning.
Some reasons for goal pursuit may be better than others, though. A person who feels they should perform a task only because their supervisor asked them to do it is unlikely to enjoy a sense of purpose while performing that work. Instead, purposeful behaviors are by definition pursued for more intrinsic reasons, often related to core aspects of one’s identity. For example, people may volunteer at a homeless shelter for various reasons, but the person who does so because they feel their actions are consistent with an internalized value of helping others in need are more likely to derive a sense of purpose from the experience.
The capacity of meaning to allow us to wake up every morning and do what needs to be done requires that meaning be present even in suffering. And this is where a sense of purpose is powerful. Although all human lives matter, they all also end and, in the grand scheme, may not hold the promise of a place in history, threatening our sense of significance. Similarly, although life very often makes sense, random, senseless events do occur that can destabilize our sense of coherence—from natural disasters to random acts of horrific violence. But purpose may be the facet of meaning that is least dependent on happenstance. No matter the circumstance, purpose—the capacity to invest in goals—is available, promising to imbue life with meaning.
Although it may be common folklore that ardently searching for, and effortfully creating, meaning in life is the primary way to truly experience this sought-after feeling, research suggests that most of the time meaning is actually quite easy to detect. Trying to understand why our life is meaningful may serve a function when life becomes incomprehensible, but ultimately it may never yield a satisfying answer. Meaning is not just found in one place. It is all around us—in our relationships, work, and spiritual and religious beliefs, as well as through the appreciating of life itself.
WHAT MAKES YOU HAPPY
WHAT MAKES YOU HAPPY
is a really simple question
with a Ga-Zillion answers
but when you clear away the clutter
way before the dust even has a chance to settle
The Pandemic
(as if you shamefully even needed one)
let us all know that it’s not
our medical advances
our scientific discoveries
our masks
our vaccinations
our boosters
our therapies
our interventions
that save us. . . .
so much as our
R E L A T I O N S H I P S
Hmmmmmmmmmmmmmmmmmmmmmmmmm
A WONDERFUL WORLD
isn’t the stuff that it holds
IT IS THE PEOPLE WHO INHABIT IT
WHAT MAKES THE HOLY DAYS HIGH
WHAT MAKES THE HOLY DAYS HIGH is
R E C O G N I T I O N
Can we talk about diversity and cultural competency for a minute. . .
OR A FEW DAYS. . .
OR A SEASON. . .
Every Fall there are about 7 million Jewish holidays that Jewish workers have to navigate. Ok, that’s only a slight exaggeration but that’s what it feels like, especially when they are, at times, completely overlooked or just not recognized
Some years they fall on the weekends but others they fall on the weekdays like this year.
And every Fall, without fail, businesses, affinity groups, organizations etc schedule meetings and events on these very important Jewish holy days. For many Jews, scheduling something on Rosh Hashanah or Yom Kippur is akin to scheduling something for non-Jews on Christmas. It’s pretty discouraging, hurtful and objectionable. In an age of now super-sensitivity to diversity and inclusion, scheduling something on these holy days can even come off as offensive.
So a quick guide to the Jewish holiday season for this year seems to be a very Caring Catalyst KIND of thing to do.
It’s an opportunity for all of us to not only share best wishes for the holidays but take the extra step of rescheduling team meetings, events etc for days that are not Jewish holidays. This will go a long way to making everyone feel included and respected at what is a really busy but very meaningful and important time.
May these Holy Days be made be held even more HIGH with the kindness, openness and recognition we share with each other
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