DO YOU BELIEVE
that a
LIFE TIME
can be lived in a moment. . .
Maybe the saddest thing
about this one minute award winning film
is that it’s
J U S T
A ONE MINUTE AWARD WINNING FILM
(And not a an-everyday-reality)
Psssssssssssssssssssssssssssssssssssssssssssssssssssssssst
Be
A Caring Catalyst
enough to
DISPROVE
IT
NOT SO FAST
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Was this past year and a half
a complete wash out because of the Pandemic
or were there a few
TAKE-A-WAYS. . .
Your Pandemic Habits May Fade Away—
But the Strength and Wisdom You Gained Won’t. . .
Jamie Ducharme, a frequent journalist for TIME MAGAZINE took a good look at glancing back over the past year to remind us that maybe,
JUST MAYBE
NOT EVERYTHING
wasn’t all bad
and some
ACTUALLY GOOD. . .
Since the pandemic began, the think-piece economy has churned out countless articles about how our world—work, medical care, cities, transit, social interactions—will be different when it finally ends. . .
But will we be different after the pandemic?
Judging by the fact that a New York Times essay titled, “You Can Be a Different Person After the Pandemic” quickly became a meme this past spring, it’s safe to say lots of people have changed over the last year-plus. How the pandemic changed your life, of course, depends very much on how you lived before it. A childless white-collar worker who spent a year at home in sweatpants obviously had a different pandemic experience than a doctor working ICU shifts, or a grocery clerk desperate for adequate PPE, or a single mom struggling to homeschool her kids while also supporting them.
But almost to a person, the pandemic altered some elements of our lives. Old habits, from grabbing coffee with friends to visiting the gym, were suddenly rendered unsafe. New behaviors—masking, social distancing, vigilant hand-washing—rapidly became routine. And in many cases, our personalities or values or temperaments changed too, as a byproduct of extra flexibility and free time, loneliness, fear, stress, awareness of mortality, or any number of other emotions brought on by this seismic event.
Now, as shots go into more arms every day, many of us are standing, blinking into the sunlight, and wondering what happens next. Will we still bake sourdough and tend our houseplants when there are once again other things to do? Will we return to offices, or to our old jobs at all? Will we ever feel safe shaking hands with a stranger, ever pack into a crowded bar without wondering who’s exhaling which germs?
In short. . .
Will we ever get back to where we were
B E F O R E. . .
Humans are adaptable; when our surroundings and circumstances change, so do we. It’s that skill that allowed us to develop new habits during the pandemic in the first place. Mask-wearing is one obvious example—something few people in the U.S. did regularly before March 2020 quickly became second nature for many.
Now, after performing pandemic-era routines for more than a year, they may feel permanent—but Benjamin Gardner, a behavior-change researcher at King’s College London, says people may be surprised by how quickly they fall into their old ways when their circumstances change back to normal. Habits explicitly based on “temporary changes to our situation,” such as wearing a mask in public, will likely be the first to go, Gardner says.
That’s already happening, particularly since the U.S. Centers for Disease Control and Prevention relaxed its mask guidance for fully vaccinated people. A May 25 Axios/Ipsos poll found that 45% of people in the U.S. said they always wear a mask outside the home, down from 58% earlier in May. That’s a clear sign that people are abandoning their pandemic-era behaviors, in line with historical examples. One 2009 research review examining public behavior during respiratory disease outbreaks concluded that people are quite willing to tweak their behavior at the most dangerous part of an outbreak, but that willingness fades over time. When the danger passes, we go back to the way we were.
Y I K E S
Routines formed during—but not in direct response to—the pandemic may also slip away once it ends, Gardner says. How you behave is dictated largely by where you are and who you’re with. If the context that cues a behavior stays the same, you’ll likely keep doing it. But if your context changes, so might your actions. If, for example, you used to buy lunch every day from the same salad place near your office, you may find yourself doing that again when you return to in-person work—even if you’ve steadfastly prepped all your meals at home during the pandemic.
Reward is another key element of habit formation. If activities are satisfying or pleasurable, Gardner says, we are logically more likely to do them regularly. But we may find different things rewarding after the pandemic than during it. For example, if you were home 24/7, cooking three meals a day may have felt like a nice pastime. When you’re back in an office, it may begin to feel like a chore. “If something is no longer rewarding, we may stick with it for a while and then slowly taper off,” Gardner says.
For some people, however, the pandemic may have served as a reset button. A 2017 study published in the Quarterly Journal of Economics found that, after a 2014 labor strike kept many commuters from taking the London Underground, about 5% afterward stuck with whatever alternate transport they’d adopted as a replacement. This finding, the authors write, suggests that when people are forced to change course, at least a portion of them find better options and stick with them.
So may be the case post-coronavirus—lots of people have discovered they like remote work and at-home workouts, among other facets of pandemic life, and don’t intend to go back to their old systems. “We’re likely to stick to aspects of our pandemic lifestyles if they can optimize our quality of life,” says Jacqueline Gollan, a psychology professor at Northwestern University’s Feinberg School of Medicine who researches decision making.
Indeed, while many people are itching to return to their pre-coronavirus lifestyles, others have realized there was a better way to live all along. That helps explain why houses are selling fast and furious as people relocate, and why about half of U.S. workers said in a recent Fast Company/Harris Poll surveythey’re considering changing jobs. All told, about 70% of people said in a 2020 Coravin/OnePoll survey that they’d learned something about themselves during the pandemic and more than half felt embarrassed by what they valued pre-2020.
Some changes may also be outside our control, happening subconsciously in response to the conditions of the last year. Skyrocketing levels of depression and anxiety during the pandemic could lead to lasting, population-level upticks in mental health conditions, as research shows happens after natural disastersand wars.
The extent to which traumatic events have a lasting impact varies widely from person to person, says Karl Pillemer, a professor of human development at Cornell University. Personality matters—some people simply find it easier to bounce back than others—as does someone’s lot in life. Logically, if someone faced great hardship during the pandemic, or lost out on significant future opportunities, they are more likely to bear scars than someone who was comparably well off, Pillemer says.
But even those who were mostly fine during the pandemic may see subtle, lingering changes. The Great Depression is an illustrative example. Like the pandemic, it was a highly disruptive, widespread, and long-lasting event that fundamentally changed the way people lived. And just as many people who lived through the Great Depression maintained values like frugality, the pandemic may leave behind its own fingerprints—perhaps germaphobia, wariness of proximity to strangers or increased comfort with solitude.
“There might be an epidemic of mistrust” after the pandemic, suggests Pillemer. Flawed pandemic responses caused many Americans to lose faith in their elected officials, and trust in the media is at its lowest point in recent history. Arguably more affecting, strangers have been equated with danger during the pandemic. Solitude, in these times, is safe; crowds and social interaction are risky. Particularly for young children learning about the world, Pillemer says, it may take concerted effort to undo that conditioning.
But Pillemer says he is optimistic it can be done. From wars to recessions to terrorist attacks, nearly every generation has faced traumatic events, Pillemer notes. After each, there are some people who face long-term psychological effects, and the mental health system must be set up to recognize and care for them. But the majority of people, Pillemer says, do return to a steady state once the immediate crisis subsides. In many cases, they even grow from it. “People who go through adversity, especially in later life, develop wisdom, ability to regulate their emotions, resilience,” he says. “It is remarkable how resilient people are.”
In fact, research suggests older people weathered the pandemic’s psychological challenges better than younger generations. During the pandemic, adults 65 and older reported lower rates of anxiety, depression, substance use and suicidal ideation than any other age group, according to CDC data. That’s somewhat counterintuitive, given high rates of loneliness and isolation among the U.S. elderly, but that fortitude may come from dealing with difficult situations before. They had a kind of “inoculation against stress,” Pillemer says.
No one would choose to live through a pandemic, and the world has lost a staggering number of lives and livelihoods over its course. Those losses should never be discounted. But for those fortunate enough to come out on the other side, the pandemic may instill this kind of strength, Pillemer says.
So will we be different when we’re no longer living with COVID-19? Yes and no. Most of us will, in all likelihood, return largely to our pre-pandemic norms. We will socialize and commute and eat in restaurants, even if those things feel inconceivable now. Some people will make lasting changes to their lives, both mundane and monumental. And, hopefully, many of us will hold onto lessons learned during this time—such that next time we are faced with difficulty, we may have a better understanding of how we can overcome it.
OR. . .
or NOT
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SO. . .
NOT SO FAST. . .
Before moving forward
have a quick look back
take some inventory
DARE
keep some of the things
that made your life
not just bearable
but actually better. . .
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NOT SO FAST
. . .don’t just take a quick look back
TAKE A LONG GAWK
and bring along some of the things
that kept you,
Y O U
A Dad’s DAD
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Dick Hoyt died on March 17 and yet he’s never been more alive. . .
WHO???
Who exactly. . .
I never met Mr Hoyt
but I read/heard about him years ago
when I was still running marathons
at a pretty good clip
and an even better speed
but nothing like
Dick Hoyt
did. . .
STRONGEST DAD IN THE WORLD
RICK REILLY is a great writer and a very frequent contributor to SPORTS ILLUSTRATED and I not only bow to his craft but instead of even trying to rephrase or even poorly plagiarize him, I thought I’d share what he had to say but I deeply felt:
I try to be a good father. Give my kids mulligans. Work nights to pay for their text messaging. Take them to swimsuit shoots.
But compared with Dick Hoyt, I suck.
Eighty-five times he’s pushed his disabled son, Rick, 26.2 miles in marathons. Eight times he’s not only pushed him 26.2 miles in a wheelchair but also towed him 2.4 miles in a dinghy while swimming and pedaled him 112 miles in a seat on the handlebars–all in the same day.
Dick’s also pulled him cross-country skiing, taken him on his back mountain climbing and once hauled him across the U.S. on a bike. Makes taking your son bowling look a little lame, right?
And what has Rick done for his father? Not much–except save his life.
This love story began in Winchester, Mass., 43 years ago, when Rick was strangled by the umbilical cord during birth, leaving him brain-damaged and unable to control his limbs.
“He’ll be a vegetable the rest of his life,” Dick says doctors told him and his wife, Judy, when Rick was nine months old. “Put him in an institution.”
But the Hoyts weren’t buying it. They noticed the way Rick’s eyes followed them around the room. When Rick was 11 they took him to the engineering department at Tufts University and asked if there was anything to help the boy communicate. “No way,” Dick says he was told. “There’s nothing going on in his brain.“
“Tell him a joke,” Dick countered. They did. Rick laughed. Turns out a lot was going on in his brain.
Rigged up with a computer that allowed him to control the cursor by touching a switch with the side of his head, Rick was finally able to communicate. First words? “Go Bruins!” And after a high school classmate was paralyzed in an accident and the school organized a charity run for him, Rick pecked out, “Dad, I want to do that.”
Yeah, right. How was Dick, a self-described “porker” who never ran more than a mile at a time, going to push his son five miles? Still, he tried. “Then it was me who was handicapped,” Dick says. “I was sore for two weeks.”
That day changed Rick’s life. “Dad,” he typed, “when we were running, it felt like I wasn’t disabled anymore!”
And that sentence changed Dick’s life. He became obsessed with giving Rick that feeling as often as he could. He got into such hard-belly shape that he and Rick were ready to try the 1979 Boston Marathon.
“No way,” Dick was told by a race official. The Hoyts weren’t quite a single runner, and they weren’t quite a wheelchair competitor. For a few years Dick and Rick just joined the massive field and ran anyway, then they found a way to get into the race officially: In 1983 they ran another marathon so fast they made the qualifying time for Boston the following year.
Then somebody said, “Hey, Dick, why not a triathlon?”
How’s a guy who never learned to swim and hadn’t ridden a bike since he was six going to haul his 110-pound kid through a triathlon? Still, Dick tried.
Now they’ve done 212 triathlons, including four grueling 15-hour Ironmans in Hawaii. It must be a buzzkill to be a 25-year-old stud getting passed by an old guy towing a grown man in a dinghy, don’t you think?
Hey, Dick, why not see how you’d do on your own? “No way,” he says. Dick does it purely for “the awesome feeling” he gets seeing Rick with a cantaloupe smile as they run, swim and ride together.
This year, at ages 65 and 43, Dick and Rick finished their 24th Boston Marathon, in 5,083rd place out of more than 20,000 starters. Their best time? Two hours, 40 minutes in 1992–only 35 minutes off the world record, which, in case you don’t keep track of these things, happens to be held by a guy who was not pushing another man in a wheelchair at the time.
“No question about it,” Rick types. “My dad is the Father of the Century.”
And Dick got something else out of all this too. Two years ago he had a mild heart attack during a race. Doctors found that one of his arteries was 95% clogged. “If you hadn’t been in such great shape,” one doctor told him, “you probably would’ve died 15 years ago.”
So, in a way, Dick and Rick saved each other’s life.
Rick, who has his own apartment (he gets home care) and works in Boston, and Dick, retired from the military and living in Holland, Mass., always find ways to be together. They give speeches around the country and compete in some backbreaking race every weekend, including this Father’s Day
That night, Rick will buy his dad dinner, but the thing he really wants to give him is a gift he can never buy.
“The thing I’d most like,” Rick types, “is that my dad sit in the chair and I push him once.”
To see a photo gallery of Dick and Rick Hoyt, go to SI.com/teamhoyt. If you have a comment for Rick Reilly, send it to reilly@siletters.com.
“Dad, when we were running, it felt like I wasn’t disabled anymore!”
Dick Hoyt gives his son that feeling as often as he can.
Kind of gives
FATHER’S DAY
a whole new meaning, huh. . .
M A Y B E
m a y b e
all those years
all those races
all those marathons
all those Ironmen Triathlons
he wasn’t pushing his son, Rick so much
as he was pushing me
and anyone else who took notice
TO BE A NO LIMIT
d a d
TO BE A NO LIMIT
p e r s o n
TO BE
what it took
when it took
how it took
TO BE
what was truly needed
instead of merely
wanted. . .
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KAZE NO DENWA (Phone of the Wind)
“Hello. If you’re out there, please listen to me.” On a hill overlooking the ocean in Otsuchi Town in northeastern Japan is a phone booth known as the “Telephone of the Wind.” It is connected to nowhere, but people come to “call” family members lost during the tsunami of the 2011 Great East Japan Earthquake. Many visit the phone booth including a mother and 3 children who have lost their father. This documentary looks at the unique role that this phone is playing in helping the grieving process of many.
KIND OF CHILLING, huh. . . ?
QUESTION:
WHO WOULD YOU CALL
on the Wind Phone
Kaze no denwa (phone of the wind)
curling whispers from the depths of the earth
carried by the wind
through every crack and crevice
finally reaching my ear
i’ve missed your smile
your warm glow
gentle touches
please come back to me
i want to hear your voice again.
in a little town
on the coastline of Japan
stands a white phone booth
in a small backyard
in the booth is a telephone
rotary, the clicking numbers
line going nowhere
but the wind carries words
of the lost loved to us
so we can speak to them again
“grandpa, are you well?”
“i won a prize in school today!”
“is it cold over there?”
maybe i can’t hear your voice
for real again
but
if for one instant
i could say “i love you”
i’d be happy.
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In Otsuchi, Japan, there is a telephone booth with a rotary phone with an unconnected phone line. It was built by Itaru Sasaki after his cousin died in 2010 as a way to talk to him and have closure. Many from Otsuchi use the phone to talk to loved ones lost in the 2011 Tohoku earthquake and tsunami. Some come for one long talk to say things they could not, and some regularly visit to talk to the deceased about everyday things. It’s become a way to connect to the past and the one’s they’ve lost, since many Japanese do not usually tell people that they love them often to their face. It’s a way to lay regrets to rest. Sasaki said that he wanted the line to not connect to anything, so that his words would be carried on the wind to his cousin. And so, the wind phone remains.
. . .R E M A I N S
to let us know that
L O V E
is the one thing
IN AND OUT OF THIS WORLD
that CONNECTS US
and with or without a phone
it’s the clearest connection
you’ll ever experience. . .
Now,
about THAT Call. . .
get to dialing
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A (SELF) CARING CATALYST
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FAMILIAR. . . ?
Sometimes some of the worst care
is the lack we give
O U R S E L V E S. . .
Being A Caring Catalyst to Others
begins with being
A Caring Catalyst
to Ourselves
IT IS THIS SIMPLE:
We do the best we can with what we know at the time. . .
It is VERY unloving to expect more;
We often were not given the knowledge
or the tools while we were young. . .
Pssssssssssssssssssssssssssssssssssssssssssssssssssssst:
Life is about learning.
Sometimes that learning can be painful.
Our challenge is that once we have learned the lesson
that we do not continue to repeat it. . .
For many of us, however,
we may have to go around the track a few times
before we are able to count it as a
m i l e. . .
Uhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh
There is no finish line
(PERIOD)
There is no competition
(PERIOD)
Self forgiveness is necessary on a daily basis
and SELF-LOVE even more needed
(MORE OFTEN)
in order to bring Compassion Care. . .
BEING A CARING CATALYST
means acknowledging
YOU DID THE BEST YOU COULD
. . .Now let it go
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YOUR MIDNIGHT LIBRARY
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The Pandemic hasn’t been all BAD. . .
BECAUSE IT HAS GIVEN ME MORE OPPORTUNITIES TO
R E A D
A voracious reader
from the even before I could read
I have loved books
and have loved passing on my
LOVE OF BOOKS
from the very first one
I can ever remember
having
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To the one
I just started last night
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And the
OHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHH
so many in between. . .
which brings me to the opening pages of:
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Hmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmm:
One of the reasons I’ve always loved reading
is because it
has inspired
WRITING
SPEAKING
FREE-THINKING
that I have no
ON/OFF
Switch
(and one I’m not seeking or ever hoping to find). . .
It’s made my
EYES, HEAR
NOSE, TASTE
EARS, SEE
IMAGINATION, FANTASIZE
IT HAS MADE ME
M E
and my idea of a perfect death
is having
FAMILY
FRIENDS
BOOKS
surrounding me. . .
It allows me
WONDER
as I
WANDER
and to
P O N D E R
even now
AM I MORE
IF/BUT
or
CAN/WILL
KIND OF A PERSON. . .
Y O U ?
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So here’s the
D E A L
We have a Pen in our hands
with Blank pages before us
waiting not just for a written word
or a secret message
but that one single sentence
that can only come from
Y O U
THE WORLD
desperately needs to not have written
but
specifically
intentionally
purposely
intimately
R E A D
(NO PANDEMIC NECESSARY)
IS HAPPINESS A PLACE?
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Wouldn’t we all do it. . .
Book a Trip
Go to a Destination
Make a Pilgrimage
Escape on a Excursion
if we knew that the final landing spot was the
U N I V E R S E
of
HAPPINESS
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W E L L . . . Which Values Make You Happy? It Might Depend on Where You Live
Different cultures value different things—and that matters for happiness. . .
KIRA M. NEWMAN a journalist with The Greater Good Magazine did a little exploring on this HAPPINESS PLACE issue with some interesting findings. . .
When a new psychology study comes out, its findings—gratitude makes people happy! meditating can boost your mood!—are often taken as truth about humanity as a whole. But in recent years, researchers have pointed out that much of psychology research involves participants who are WEIRD: Western, Educated, and from Industrialized, Rich, and Democratic countries.
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Why is that a problem? Because it could be the case that the insights we’re learning about how to live happy, meaningful lives privilege one group’s experiences—and they may not be as useful to people from other cultures and socioeconomic backgrounds.
A new study surveyed people in five regions around the world to see if the factors that influenced their happiness might be different. The discrepancies that the researchers found lend support to concerns that our current knowledge about well-being isn’t as universal as we might think.
“The implicit claim in previous research that ‘one size fits all’ is probably incorrect,” write Bruce Headey and his colleagues at the DIW Berlin research institute.
Values and Happiness
The study was based on the World Values Survey, which surveyed hundreds of thousands of people around the world from 1999 to 2014. The researchers decided to focus on five regions:
- Western countries, including the United States, Britain, Australia, Spain, and others;
- Latin America;
- Asian-Confucian countries: Hong Kong, Japan, South Korea, Singapore, and Taiwan;
- Ex-communist countries: Russia and Eastern Europe; and
- Communist countries: China and Vietnam.
People in each region reported on their values and priorities in life—the things that matter most to them. These included:
- Traditional family values: The importance of family, as well as helping people who live nearby and caring for their needs.
- Friendship and leisure values: The importance of friendship and leisure.
- Materialistic values: Believing it’s important to be rich, successful, and recognized for your achievements.
- Political values: The importance of politics.
- Prosocial values: Believing it’s important to do something for the good of society and look after the environment.
- Religious values: The importance of religion and God.
The researchers then compared how people rated the importance of these values to how satisfied they felt about their lives.
The results suggest that some values may be more universally important to well-being than others. In all five regions, people who highly valued family, friendship/leisure, and prosociality tended to be more satisfied with life. But the results for materialism, politics, and religion were more complicated.
People with stronger political values were more satisfied with life in communist countries, where “good citizens are supposed to be politically active” within the limits laid out by the state, explains Headey. This was also true to a lesser extent in the West. Meanwhile, in ex-communist Russia and Eastern Europe, people who cared more deeply about politics were less happy. This may be due to the “disillusionment with politics” in those countries, after the fall of communism.
People who placed more importance on religion tended to be happier in the West, Latin America, and the Asian-Confucian countries. But they were less satisfied with life if they were living in the communist and ex-communist regions. As the researchers speculate, this may be because communist governments tend to be hostile to religion, and people in ex-communist countries may still be suffering the long-term effects of that.
Materialism, a value that’s long been assumed to make us unhappy, actually went hand in hand with life satisfaction in Eastern Europe. It was only in the wealthier Western and Asian-Confucian countries where materialists tended to be less satisfied. In Latin America and the Communist countries, being materialistic didn’t seem to matter to life satisfaction.
Happiness and Conformity
Why might some values be beneficial everywhere, whereas others only seem helpful in certain cultures?
The researchers suggest that people may be happier when their personal values align with the societal and governmental norms in their country. In other words, some values may benefit us not in and of themselves, but because they give us a sense of belonging and make it easier for us to navigate the world.
These findings also help make sense of a paradox in happiness research—the fact that some regions (like Latin America) are much happier than their gross domestic product (GDP) would predict, while others (like Eastern Europe) are much less happy.
Examining the values people hold could help explain these discrepancies. In Eastern Europe, for example, the researchers found that many people rated all the different values as relatively unimportant, a recipe for unhappiness. In Latin America, people’s strong family and religious ties seemed to bring them a great deal of satisfaction.
Though they aimed to be more inclusive, the researchers didn’t have access to surveys from sub-Saharan Africa or Muslim countries in the Middle East and Asia—which means this picture of well-being is still incomplete. But it does point to a provocative idea: that the path to happiness isn’t the same everywhere, and what works for you may depend on the society and culture in which you live.
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Amazing, stuff, huh. . .
To think that HAPPINESS IN A PLACE
instead of a PERSON
but then again, maybe that’s when it get’s really
W E I R D
(Western, Educated, and from Industrialized, Rich, and Democratic countries)
and it gets WEIRDER still
when Your WEIRD
gets my WEIRD
. . .now that’s some kind of
P L A C E
(to be)
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The Seeds We DON’T SOW
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Sometimes the most important
S E E D S
there are
ARE THE ONES WE DON’T SOW. . .
It’s one of my favorite parables by
Megan McKenna
and by
SOWING
ITS
SEED
hopefully it’ll take root in you, too. . .
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“There was a woman who wanted peace in the world and peace in her heart and all sorts of good things, but she was very frustrated. The world seemed to be falling apart. She would read the newspapers and get depressed. One day she decided to go shopping, and she went into a mall and picked a store at random. She walked in and was surprised to see Jesus behind the counter. She knew it was Jesus because he looked just like the pictures she’d seen on holy cards and devotional pictures. She looked again and again at him, and finally she got up enough nerve and asked, ‘Excuse me, are you Jesus?’ ‘I am.’ ‘Do you work here?’ ‘No,’ Jesus said, ‘I own the store.’ ‘Oh, what do you sell in here?’ ‘Oh, just about anything!’ ‘Anything?’ ‘Yeah, anything you want. What do you want?’ She said, ‘I don’t know.’ Well,’ Jesus said, ‘feel free, walk up and down the aisles, make a list, see what it is that you want, and then come back and we’ll see what we can do for you.’
“She did just that, walked up and down the aisles. There was peace on earth, no more war, no hunger or poverty, peace in families, no more drugs, harmony, clean air, careful use of resources. She wrote furiously. By the time she got back to the counter, she had a long list. Jesus took the list, skimmed through it, looked up and smiled, ‘No problem.’ And then he bent down behind the counter and picked out all sorts of things, stood up, and laid out the packets. She asked, ‘What are these?’ Jesus replied, ‘Seed packets. This is a catalog store.’ She said, ‘You mean I don’t get the finished product?’ ‘No, this is a place of dreams. You come and see what it looks like, and I give you the seeds. You plant the seeds. You go home and nurture them and help them to grow and someone else reaps the benefits.’ ‘Oh,’ she said. And she left the store without buying anything.”
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Maybe we all need a trip to the
SEED STORE
where DREAMS COME TRUE
with the biggest question not being
WHAT SEEDS ARE YOU SOWING
or
WHERE ARE YOU SOWING YOUR SEEDS
so much as
WHICH SEEDS ARE YOU REFUSING TO
SOW
WATER
FERTILIZE
NOURISH
but expect just the same to
R E A P
It’s kind of like
making applesauce
with bananas
or a pineapple
and expecting it to taste like
Brownies. . .
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A Dirty Hand
is no proof of a
SEED
SEWN
and most certainly
of one
grown or harvested. . .
Q U E S T I O N
How’s your Garden
(g r o w i n g)
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Psssssssssssssssssssssssssssssssssssssssssssssssssssssssst:
See you at the
SEED STORE
. . .I hear there’s a
S A L E
(if you’re interested)
A HAPPINESS DISPENSER
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The problem with
H A P P I N E S S
isn’t that we don’t have it to give
so much as that we just often
D O N ‘ T
. . .after nearly fifteen months of
social distancing
we almost shrug with an overdramatic sigh
WHAT’S THE USE. . .
WELL
If You Want to Be Happy,
Psssssssssssssssssssssssssssssssssst:
Dare Making Someone Else Happy
A new study shows that doing kind things for others is an important path to happiness.
JILL SUTTIE, a journalist for Greater Good Magazine did a little more than pulling back the Happiness Curtain to show us what’s not so much hidden but in plain sight for us to SEE. BE. FREE in ourselves and others.
When Thomas Jefferson wrote the Declaration of Independence, he assured Americans of their right to life, liberty, and the pursuit of happiness. This idea seems to lead many Americans to chase after new gadgets and hedonistic pleasures. But what if that approach is wrong? What if happiness comes from aiming to make others happy, instead of doing nice things for yourself?
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That is exactly what a recent study found.
In the experiment, college students reported on their happiness and on their sense of autonomy, competence, and connection to others—all what researchers consider “basic psychological needs” for well-being. Then they were randomly tasked to do something to either make themselves happier, make another person happier, or socialize. (Assigning one group to socialize helped determine if seeking happiness for another had an effect above and beyond simply being in someone’s presence.)
Later that day, after doing their tasks, participants reported what they did, and then filled out their happiness and needs questionnaires again. Those who’d done something to make another person feel better were much happier themselves than participants in the other groups, and their greater happiness was tied to a stronger feeling of connection to that person.
This finding was not too surprising to lead researcher Milla Titova, who says that it fits in with prior research on happiness that found giving to others makes you happier than giving to yourself—and that pursuing happiness directly for yourself sometimes backfires.
“Making others happy is more meaningful for people than just socializing with them or doing something to improve our own happiness,” she says. “When we aim to make others happier, we feel connected to them—our relatedness needs are better met—which is important for us.”
In another part of the study, she and her colleague tried to rule out the possibility that making someone else happier makes you happier because of how emotions spread between people, which is known as the contagion effect. To do this, they repeated their experiment, but this time asked participants to identify the recipient of their kindness and to say how much happier that person appeared to be. Then, they contacted the recipient and measured their actual happiness levels.
The researchers found that a recipient’s happiness level did not seem to be related to the increased happiness of the person trying to make them happy, which suggests something beyond emotion contagion is going on. However, if the participant perceived that their efforts made a difference in another’s happiness, that made them happier.
“If we think another person is feeling pretty good, that’s enough for us to feel pretty good ourselves,” says Titova. “We’re just not always accurate about assessing other people’s feelings.”
She and her colleague also looked at how this effect might play out between strangers. People parked on a city street were approached by researchers and given two quarters for filling out surveys about their well-being. In some cases, they were simply given the quarters to keep or were given the quarters to feed their own meter before filling out the surveys. In other cases, they were told to feed another person’s meter, with some being asked to leave a note on the dashboard of the stranger’s car explaining what they’d done.
Afterward, the researchers compared the four groups’ happiness and how much their needs felt fulfilled. Those who’d put money in someone else’s meter were significantly happier than those who’d put money in their own meter or just kept the quarters. Leaving a note increased a person’s happiness even more.
Titova thinks this makes sense, given that making someone else happier makes us happier through increasing our relatedness to them. But it could also be that people like getting credit for a good deed, too—or that the note is actually another act of kindness, augmenting connection further.
Whatever the case, it appears that doing something kind for anyone is better for our happiness than getting something for ourselves.
“It doesn’t require you know the person you’re trying to make happy, nor does it require an actual physical interaction with that person,” she says. “It still works—even with a stranger.”
This is a preliminary study, mostly done with a limited population, and Titova cautions against applying the finding to other cultural contexts. This is wise, as studies have found not all happiness practices translate to other cultures.
Still, they do suggest that focusing on making others happy may be a key to happiness worth considering.
“It’s counterintuitive for some people, but if you’re not having the best day, you should think about doing something nice for your significant other or your roommates instead of concentrating on yourself,” she says. “That may not be what comes to mind naturally, but it’s probably more effective.”
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It’s a shame
isn’t it that
once again the
EMPHASIS
has to be on an
I F
but you being
A Caring Catalyst
HAPPINESS DISPENSER
just may depend on that
IF
u n l e s s. . .
TOUCHING ART
Please Touch the Art |
This compelling video tells the story of an artist, Andrew Myers, who is so moved by a blind man’s joy at “feeling” three dimensional art that he is inspired to create three dimensional portraits to be experienced by people who are blind or visually impaired. Why is touching artwork so taboo? According to the producers of the film, “Prior to the mid-1800s, tactile interaction was commonplace for visitors experiencing collections of art, but as museums of art evolved, rules forbidding touch became the norm.” In this film, Myers surprises George Wurtzel, a blind artisan working in wood, with a portrait. Wurtzel delights in sharing his portrait with his visually impaired students at Enchanted Hills Camp as he teaches them by example how to work as a blind artisan. Wurtzel’s philosophy that “your life is what you decide it will be” permeates the film. |
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It is such a simple simple question with such a profound and almost on answerable reply:
WHAT MAKES YOUR LIFE MEANINGFUL?
Is your life ultimately what you decide you want to make it to be or what OTHERS decide they’d like to make you be?
We are all severely handicapped
We are blind
We are deaf
We are mute
And because of THAT
Know a darkness;
Know a stillness;
Know an utterlessness
that can’t be described only experienced
And sadly, often is
And even more sadly,
Often
NEVER HAS TO BE
And The cure is when we remedy that
first of all and ourselves
we also heal it for others. . .
Test THAT
GO AHEAD
TOUCH
TASTE
SEE
HEAR
SMELL
S E N S E
beyond what
Fingers
Eyes
Noses
Mouths
Ears
can ever achieve and the
Go full on artist
Be artisan enough
To share THAT with OTHERS
So that you become the
a r t
And not just simply the artist….
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