W O W
60 years ago Paul Harvey originally aired
A LETTER FROM GOD
and admittedly so, it has been updated a little since those 60 years ago but there’s nothing like hearing an
OLD MESSAGE
IN A NEW WAY
and then again, who knows
if it was heard
THEN
any more than it’s heard
N O W
. . .maybe that’s an answer your dealing with right now, November 6, 2023 and maybe even more realizing
IT’S EASY LIVING IN WHAT WAS WORLD
without ever noticing
WHAT IS
or
WHAT CAN BE. . .
Hmmmmmmmmmmmmmmmmmmmmmmm
Maybe that’s why it’s so tough not only hearing an
OLD MESSAGE
in a
NEW WAY
but
being different or
actually
L I V I N G
I T
(Here’s a tip of the hat to Paul and an invitation hear in a new way an old message and to be better because of it. . .)
A LITTLE LISTENING–A LOT OF GOOD
Just a little listening does a lot of good
is more than a nice sentiment
and can be even better than we might be able imagine
IF WE ARE WILLING TO DO MORE OF IT. .
Where to Seek Help if the
Israel-Hamas War
Is Impacting Your Mental Health

If you feel as though your mental health has been impacted by news of the ongoing conflict, help is available.Getty Images / Stock Photo
The World is literally
S C R E A M I N G
right now, but it also is giving us some resources that lets us know
the SHOUTS
are heard. . .

Time Magazine’s Mallory Moench shares with us some of these assurances that the screams and shouts are more than just noises to be heard or worse, ignored.
Since the Israel-Hamas War ignited on Oct. 7, it feels as though we’ve been bombarded online with graphic information and imagery of the horrors unfolding in the Middle East.
The war has flooded news and social media, in some cases, sowing political division. The trauma is heightened for those directly affected by the conflict, but anyone can be impacted and experience vicarious trauma. In the past couple of days, the BBC acknowledged the toll the war is taking on its staff and has offered more mental health support.
If you feel as though your mental health has been negatively impacted by the ongoing conflict, here’s who you can contact for help.
Substance Abuse and Mental Health Services Administration (SAMHSA)
SAMHSA runs a Disaster Distress Helpline that is toll-free, multilingual and available 24/7 to all residents in the U.S. and its territories who are experiencing emotional distress related to natural or human-caused disasters. This includes survivors of disasters, loved ones of victims, first responders, rescue, recovery, and relief workers, clergy, parents and caregivers calling on behalf of themselves or someone else.
Each Disaster Distress Helpline Core Region Center has crisis counselors who are trained to listen and offer support to people in emotional crisis, the agency says.
You can speak with a counselor immediately by calling or texting 1-800-985-5990. For deaf and hard of hearing callers, you can call the same number from a videophone or access a video conference call online by following this link from the government website.
If you’re looking to receive mental health treatment or therapy, call SAMHSA’s National Helpline at 1-800-662-4357 or TTY: 1-800-487-4889. The confidential, free, 24/7 information service in English and Spanish for individuals and family members facing mental and/or substance use disorders provides referrals to local treatment facilities, support groups and community-based organizations.
You can also visit SAMHSA’s online treatment locator, or send your zip code via text message to 435748 to find help near you.
Crisis Text Line
Crisis Text Line is a global nonprofit organization that provides text access to a crisis counselor. It is staffed by volunteers who undergo a multi-stage application process, background check and training program, and then are supervised by staff with master’s degrees in a relevant field or commensurate crisis intervention experience, the organization says. The service is available in the U.S., U.K., Canada and Ireland.
If you’re in the U.S., text HOME to 741741 to chat with a crisis counselor, use Whatsapp or message online.
In Canada, text CONNECT to 686868. The line is jointly run with Kids Help Phone.
From the U.K. text SHOUT to 85258. Shout is an affiliate of Crisis Text Line in England, Scotland, Wales and Northern Ireland.
For Ireland, text HOME to 50808.
Find A Helpline HOW ARE YOU DOING?
No matter where you are in the world, use this search engine to find a mental health helpline by country, region and/or topic. Mental healthcare company ThroughLine, which has partnered with Google, verifies and publishes the online tool.
National Alliance on Mental Illness (NAMI)
In the U.S., you can contact NAMI’s HelpLine to communicate with a volunteer. Connect by phone 1-800-950-6264 or text “HelpLine” to 62640, or chat online. It is available Monday through Friday, 10 a.m. to 10 p.m. Eastern Standard Time.
NAMI also publishes a resource directory where you find help online and in-person help by topic and runs local chapters where you can attend support groups in person.
Find mental health therapy online or in-person
If you’re in the U.S. and looking for more personalized and ongoing mental health therapy, it can be difficult to find or afford a therapist, especially if you don’t have health insurance.
The American Psychiatric Association runs a database where you can search for a psychiatrist near you. The American Psychological Association refers to its state chapters where you can find therapists by location, including in some states finding those working pro bono or on a sliding scale. If you don’t have insurance, the federal government recommends searching for a community health center near you that might offer free or low-cost mental healthcare.
Nonprofit nationwide network Open Path Psychotherapy Collective is another option that offers therapy at a reduced cost for people who are uninsured or underinsured. Pay a lifetime membership fee of $65, then schedule with a therapist for $40 to $70 a session, with $30 student intern sessions available. You can join the network and find a therapist online.
HOW ARE YOU DOING?
. . .such an easy, simple question, yet how significant if you ask it and really listen, maybe even dig, and mostly w a i t for an answer
A N D
in some of the listening over these past 18 or so days, I’ve been hearing this one question:
WHAT CAN I DO TO HELP
the short and significant answer:
HELP SOMEONE ELSE
ANYONE ELSE
make a call
send a text
hold a hand
lend an ear
hold a door
give a gift
and yes. . .
Read More: How to Help Victims of the Israel-Hamas War
A DOING SOMETING
is more than NOTHING
that can mean an EVERYTHING
d a r e
to
p r o v e
i t. . .
S H O W
that by reaching out

you’re
TOUCHING
A WITHIN-NESS
that’s worth
c o n n e c t i n g
R I S E UP
M U S I C
sometimes says what needs to be felt
that can’t be experienced in any other way
. . .just like this song,
RISE UP
by Audra Day
One of the truest of truths is a lesson that this beautiful season teaches us:
WE ALL FALL DOWN

But we also know
that each of us hold’s a
L I G H T
but it’s severely questionable
of what we’re doing with it. . .

Maybe when we realize
(maybe, really for the first real time)
that your pain
is my pain
and my pain
is your pain
we can literally lift
each’s other
and
R I S E
UP

(but will you?)
H I N E N I
It’s been a whirlwind all over the world in these past two weeks and it has the feel of not ending any time soon, and worse, ending well. . .
I’ve heard a lot of words over this time and I’ve said a lot of words and there’s one word that came to me when I was looking to hear it or say it but now feel the need to share it:
H I N E N I
It’s a Hebrew word that means:
HERE I AM
But here’s the thing about words, or in this case
A WORD. . .
They don’t mean anything
Said or Heard
until they are experienced
until they are Living Verbs. . .
I’ve had to ask of myself:
JUST HOW AM I SHOWING UP
(and how often?)
I’m wondering (and now hoping you’ll be a little wondering, too) how am I saying, being HINENI to my family, my friends, my town, my state, my country, my world? How am I saying HINENI in a way that shows others how much they matter and that I am here? How am I answering THIS call?
It feels like we have lots of questions a few answers or is it really just this simple:
Why is the seemingly simple so complicated if not for my lack of
HINENI
Now
is so much more than saying a Word
or even hearing one
Looking at an inspiring picture
Gawking at a-should-never-be-seen-horrific-scene
We are way past AGREEING with this one
and DISAGREEING with that one
N O W
in our own individual way
with our own individual skills
It’s time to be an authentic, living
H I N E N I
and to be it profoundly
to Each’s
O T H E R

R E S O U R C E S
OH HOW WE ARE REACHING OUT THESE DAYS. . .
Reaching out to know
Reaching out to understand
Reaching out to receive
Reaching out to give
R E A C H I N G
And so this is one Caring Catalyst reaching out to other Caring Catalysts who are reaching to others just trying to make sense of everything that’s happened a little over this past week in Israel; with the big question:
WHO DO YOU TRUST
with the information you’re getting or dare, sharing. . . ?
I’ve always trusted the reputable sources of Greater Good Resources
and so directly from them
to me
I’m sharing the following
as I continue to send warm, healing thoughts to all
who read
who share
who join me in bringing
P E A C E
even if but one person at a time
Here are some gathered articles that explore the roots of peace, war, and reconciliation; offer resources for well-being and activism; and remind us of human goodness by the Greater Good Editors:
Here at the Greater Good Science Center, the war between Israel and Hamas is provoking a range of emotions: sadness, anger, fear, and more. We’re reading the news every day and wishing that there were more we could do to help.

As an educational nonprofit, the best we can do, perhaps, is to remind ourselves and our readers that peace is always possible, the vast majority of people resist killing, even the most violent primates are capable of change, there are steps we can all take to bridge our differences, and activism can make the world a better place. We’ve gathered articles below to help you understand the roots of peace, war, and reconciliation; get involved in activism; and support your well-being and your children’s—including reminders of human goodness in times of conflict.
If you’d like to find a more direct way to support the people of Israel and Gaza, here is an excellent list of organizations addressing the human crises that war creates. We hope you’ll consider making a donation to one of them.
Click to jump to a section:
Promoting peace and reconciliation
Reminders of human goodness
Political apology and forgiveness
Resources for well-being and activism
Resources for children’s well-being
Promoting peace and reconciliation
- What Can We Learn From the World’s Most Peaceful Societies?: A multidisciplinary team of researchers is discovering what makes some societies more peaceful than others.
- In a Divided World, We Need to Choose Empathy: It’s gotten harder to empathize; that’s why it’s so important we work at it. Luckily, we can.
- Eight Keys to Bridging Our Differences: There are many misconceptions about bridging differences, so we consulted with researchers and practitioners to clarify what it is—and what it isn’t.
- How War Shapes Our Attitudes About Violence: New studies are discovering that exposure to war can make violence more acceptable among civilians—but there might be ways to break the cycle.
- How to Resist Manipulation by Embracing All Your Identities: Learning to celebrate complex identities in ourselves and others could help make the world a better place.
- How Can We Make Politics Less Hostile?: A new study finds that when we practice intellectual humility, we have less animosity toward the “other side” of political debates.
- Can Contact Reduce Prejudice Even When You’re in Conflict?: A new study suggests that even when discrimination and fear of “the other” is rampant, contact between diverse groups can still reduce prejudice.
- How the Growth Mindset Can Increase Cooperation: In a new study, researchers saw Jewish- and Palestinian-Israeli students cooperating better after a simple lesson.
- What Makes a Good Interaction Between Divided Groups?: Intergroup contact can help bridge divides, under certain conditions.
- To Resolve Conflicts, Get Up and Move: Researcher Peter T. Coleman has found an unlikely path to peace: Move your body to help your mind get unstuck.
Reminders of human goodness
- Hope on the Battlefield: Military leaders know a secret: The vast majority of people are overwhelmingly reluctant to take a human life.
- In Search of the Moral Voice: What makes some people display altruism and compassion in the midst of war? Two researchers are trying to find out.
- Courage Under Fire: When the Bosnian civil war broke out, Svetlana Broz searched for the humanity behind the horrific headlines. She found stories of people who risked their lives to help victims of the war—and who inspired others to follow their example.
- Worlds Without War: Ethnographic studies find that not all societies make war. In other words, war is not intrinsic to humankind.
- Beyond Sex and Violence: Contrary to the typical view, violence is something humans resort to out of fear—or try to avoid altogether.
- Peace Among Primates: Anyone who says peace is not part of human nature knows too little about primates, including ourselves.
- Why Is There Peace?: Violence is declining, argues psychologist Steven Pinker. What are we doing right?
Political apology and forgiveness
- The Forgiveness Instinct: To understand the human potential for peace, we have to learn three simple truths about forgiveness and revenge.
- How Should a Group Apologize to People They Harmed?: A new study investigates which components of an apology foster forgiveness and reconciliation between groups.
- The Greatest Test: Forgiveness improves health and strengthens relationships. But can it help heal the scars of civil war?
- Making Peace Through Apology: Some apologies encourage forgiveness and reconciliation between groups and nations; others only make things worse. Here’s how to tell the difference.
- What Makes a Political Apology Seem Sincere?: When is a political apology likely to be well-received? A new study explores the contributing factors.
- Six Ways to Deal With Someone Who Wronged You: Here’s what we have learned from 25 years of research about forgiveness—and its alternatives.
Resources for well-being and activism
- Six Tips to Avoid Being Overwhelmed by the News: Here’s how to cope when all the negative news is triggering you.
- Is Love Better Than Anger for Social Change?: We can learn from the fly fishing industry, which shifted toward conservation thanks to decades of messaging about caring for nature.
- Need a Hero? Look Around You: We love to exalt heroic individuals. But in this historical moment, collective heroism is best suited to the challenges we face.
- How to Sustain Your Activism: These three principles can help activists avoid burnout and continue working toward a better world.
- One Way to Improve Teen Mental Health: Activism: A new study finds that teens involved in youth programs develop more critical reflection and take more action to fight injustice and inequality.
- How to Renew Your Compassion in the Face of Suffering: Mass suffering can make us feel helpless. Focusing on solutions, rather than emotions, may be the way out.
- How to Deepen Our Compassion for Refugees: When we face large numbers of people in need, we almost instinctively pull back. By questioning this reaction, we can make space for a more empathic response.
Resources for children’s well-being
- Nine Tips for Talking to Kids about Trauma: In the midst of tragedy, kids will have questions. How do we respond?
- How to Talk With Kids About Scary News: Researcher Abigail Gewirtz explains how parents can have conversations with kids about global conflict and humanitarian crises.
- Five Ways to Support Students Affected by Trauma: Teachers can help students recognize their strengths and build resilience.
- Can Parents Teach Peace?: A recent study suggests they can, at least some of the time.
Hmmmmmmmmmmmmmmm. . .
Just how good can a candle be if it has no
R E F L E C A B I L I T Y
We are not called to obliterate the World’s darkness. . .
just to glow where we are
and share our flicker
to yet another willing wick. . .
I hope this Helps
THE HELPERS
AND WHAT WOULD YOU DO
What would you do?
o r
is it
WHAT DO YOU DO. . . ?
It’s the First Lecture of a brand new semester. . .
The professor enters the lecture hall. He looks around. . .
“You there in the 8th row. Can you tell me your name?” he asks a student.
“My name is Sandra” says a voice.
The professor asks her, “Please leave my lecture hall. I don’t want to see you in my lecture.”
Everyone is quiet. The student is irritated, slowly packs her things and stands up.
“Faster please” she is asked.
She doesn’t dare to say anything and leaves the lecture hall.
The professor keeps looking around.
The participants are scared.
“Why are there laws?” he asks the group.
All quiet. Everyone looks at the others.
“What are laws for?” he asks again.
“Social order” is heard from a row
A student says “To protect a person’s personal rights.”
Another says “So that you can rely on the state.”
The professor is not satisfied.
“Justice” calls out a student.
The professor smiling. She has his attention.
“Thank you very much. Did I behave unfairly towards your classmate earlier?”
Everyone nods.
“Indeed I did. Why didn’t anyone protest?
Why didn’t any of you try to stop me?
Why didn’t you want to prevent this injustice?” he asks.
Nobody answers. . .
THE SILENCE LITERALLY SHOUTS OUT A BLARING
W H Y ?
“What you just learned you wouldn’t have understood in 1,000 hours of lectures if you hadn’t lived it. You didn’t say anything just because you weren’t affected yourself. This attitude speaks against you and against life. You think as long as it doesn’t concern you, it’s none of your business. I’m telling you, if you don’t say anything today and don’t bring about justice, then one day you too will experience injustice and no one will stand before you. Justice lives through us all. We have to fight for it.”
“In life and at work, we often live next to each other instead of with each other. We console ourselves that the problems of others are none of our business. We go home and are glad that we were spared. But it’s also about standing up for others. Every day an injustice happens in business, in sports or on the tram. Relying on someone to sort it out is not enough. It is our duty to be there for others. Speaking for others when they cannot. . .
The difference is being a caring catalyst and
ACTING LIKE A CARING CATALYST
. . .which ONE are you

We’re all way past asking what would you do. . .
we are right here, right now, showing
WHAT DO YOU DO
(or. . .d o n ‘ t)
A MORE GENTLE, HUMBLE YOU
Is today
T H A T
D A Y
you’ll make a
DIFFERENCE
you’ll be a
DIFFERENCE
you’ll feel a
DIFFERENCE
Being a consistent CARING CATALYST
is a great way to take the
MAYBE
of it all
out of the equation
for you making
for you giving
a great day
for Others
for Yourself. . .

A new study finds that when we practice intellectual humility, we have less animosity toward the “other side” of political debates. . .
But. . .when it comes to social and political issues, many Americans feel hostile toward those they disagree with. Unfortunately, those feelings of contempt can affect our ability to cooperate, keeping us from working together on solutions to the big issues of our day—like our economy, climate change, poverty, and racism.

How can we engage with each other with less rancor and hostility and all out hate? According to a new study, we might want to practice a bit more intellectual humility.
In this study, Glen Smith of the University of North Georgia analyzed data from surveys in 2020 (prior to the presidential election) and 2021, where over 1,700 participants reported on how strongly they opposed or supported political issues of the day (making college free, legalizing marijuana, imposing higher tariffs on foreign goods, and abolishing the death penalty). For each issue, the participants were also asked if they thought their views could be wrong, if they might be overlooking evidence that contradicts their position, and if they might change their view if presented with additional evidence or information—all questions related to intellectual humility.
Afterward, the participants also reported how they felt about people who had a different viewpoint from theirs on each topic—meaning, how warmly they felt toward opponents and how smart, honest, moral, and open-minded their opponents were.
After analyzing the results, Smith found that those who held more intellectually humble attitudes on a topic viewed opponents in a more positive light—more warmly and as more smart, honest, moral, and open-minded. In fact, their own intellectual humility was a better predictor of their hostility toward others than their own ideology, political party, political knowledge, or strength of their opinion.
This tendency held true even within an individual. If people held more humble views on a specific topic, they were less likely to dislike or dismiss an opponent in comparison to topics where they held more arrogant views. This suggests intellectual humility can be variable and context-specific, which could be a good thing for reducing political animosity.
“When people hold opinions with humility, they feel less hostility toward those who disagree, while the more people think they know about an issue, the less humble they are and the more hostile they are towards other people,” says Smith.
Why would being humbler affect us like this? Smith says that we tend to assign negative qualities in our minds to people who disagree with us—maybe thinking they’re less educated or have a moral defect—which, in turn, makes us dislike those people. But, when we hold some doubt about the rightness of our beliefs, we’re more open to listening to others without feeling hostile just because they see things differently.
“If I’m humble, there’s an implication there that I might be wrong and you might be right. And, if that’s the case, then why would I hate you? It doesn’t make any sense,” he says.
Nudging people to be humbler can lessen hostility
This finding doesn’t necessarily prove that being humbler causes less animosity. To get at that, Smith did an experiment where he tried to increase people’s humility.
In the experiment, 306 participants were asked to rate the strength of pro and con arguments on whether marijuana should be legalized, while told to ignore how they personally felt about the issue. In some cases, people read just one pro and one con argument; in other cases, they read a third argument in which the author expressed uncertainty about the potential effects of legalizing marijuana—saying they didn’t know enough about it—and, because of that, they were afraid of legalizing it.
Afterward, the participants were asked if the arguments they read changed their opinion. They also reported how humble they were around the topic of legalization and how they felt about people who were making arguments against their own position. Smith found that none of the arguments made a big difference in people’s opinions on the topic. But those who read the humbler argument felt more humility than those who read just the pro and con arguments, even though they rated the humble argument as the least convincing. And, as a result of feeling more humility, they also felt less animosity toward opponents.
“Humility doesn’t have to change your mind on the underlying issue, but being exposed to an expression of humility has an independent effect on how you feel,” says Smith. “It can make you both humbler and more accepting of disagreement.”
Perhaps this means that humility can be cultivated in particular contexts—at least to some extent. Nudging people toward expressing less certainty and more humility around their knowledge of sociopolitical topics might lessen other people’s defensiveness, leading to less hostility and more productive conversations.
Of course, Smith’s results don’t necessarily mean that intellectual humility will always be helpful. When it comes to other, more contentious issues—like climate change or abortion rights—it may be harder to encourage people to reconsider their position or listen to the other side without hostility. Nor do the results imply that politicians and others who benefit from increased polarization will be eager to embrace intellectual humility.
But it does provide some hope. By practicing more humility, we can foster more positive dialogue, at the very least, says Smith, and maybe make a dent in political polarization.
“If you can approach arguments by admitting that you don’t know everything, it’s contagious. Other people start to question how much they know and take a less defensive approach,” he says. “If we can become humbler and accept that people disagree with us for good reasons, we can reduce some of the acrimony.”

MET IN THE STAIRWELL
I know it’s an occupational hazard, getting things others think you might like, enjoy, use because I’m a minister and a chaplain. I’ve received this video dozens of times since it was released 11 years ago, and having been ordained now for a little over 43 years and a hospice chaplain for 29 years, I get asked this one question more than any other: “WHERE WAS GOD AT________________, you can fill in the blank, yourself; at 9/11, when a loved one was dying or going through a most horrendous time, when prayers don’t seem to be answered or can’t even be prayed, WHEN BAD THINGS HAPPEN TO GOOD PEOPLE. . . ?
And YES, it’s a question we often ask during a tragedy, a sickness, an unanswered prayer, an unmet expectation but rarely during a celebration, an exceeded expectation, a painless, completely beautiful day.
As we remember, and we do, this 22nd anniversary of 9/11, WHERE WERE YOU AT ON that day. . .where are you NOW? The GREAT WHOEVER doesn’t show up in Places; the SHOWING UP comes with People; in them and from
them. . .does the SHOWING UP come with you in the tragic/triumphant and all the seemingly inconsequential unnoticed times in between. . . ?
And now, as we
R E M E M B E R
(Who we are and Who we aren’t)
may I offer you one more special video from one of my favorite poets, Billy Collins
SOMETIMES
THE GREATEST GRIEF
IS MISSING
WHAT WAS NEVER HAD
BUT ALWAYS WANTED. . .
BEING A CARING CATALYST ON FORGIVENESS
Uhhhhhhhhhhhhhhhhhhhhh
JUST WHAT CHAINS
are you flying free. . . ?|
COULD IT BE THE THE PRISON
OF UNFORGIVENNESS. . . .
BE HONET. . .
When another person hurts us, it can upend our lives.
I recently re-read this essay that has been adapted from 8 Keys to Forgiveness (W. W. Norton & Company, 2015) and thought it absolutely was “SHAREABLE”
Sometimes the hurt is very deep, such as when a spouse or a parent betrays our trust, or when we are victims of crime, or when we’ve been harshly bullied. Anyone who has suffered a grievous hurt knows that when our inner world is badly disrupted, it’s difficult to concentrate on anything other than our turmoil or pain. When we hold on to hurt, we are emotionally and cognitively hobbled, and our relationships suffer.
Forgiveness is strong medicine for this. When life hits us hard, there isnothing as effective as forgiveness for healing deep wounds. Robert Enright says, “I would not have spent the last 30 years of my life studying forgiveness if I were not convinced of this.”
Many people have misconceptions about what forgiveness really means—and they may eschew it. Others may want to forgive, but wonder whether or not they truly can. Forgiveness does not necessarily come easily; but it is possible for many of us to achieve, if we have the right tools and are willing to put in the effort.
Below is an outline of the basic steps involved in following a path of forgiveness, adapted from his book, 8 Keys to Forgiveness. As you read through these steps, think about how you might adapt them to your own life.
1. Know what forgiveness is and why it matters
Forgiveness is about goodness, about extending mercy to those who’ve harmed us, even if they don’t “deserve” it. It is not about finding excuses for the offending person’s behavior or pretending it didn’t happen. Nor is there a quick formula you can follow. Forgiveness is a process with many steps that often proceeds in a non-linear fashion.
But it’s well worth the effort. Working on forgiveness can help us increase our self-esteem and give us a sense of inner strength and safety. It can reverse the lies that we often tell ourselves when someone has hurt us deeply—lies like, I am defeated or I’m not worthy. Forgiveness can heal us and allow us to move on in life with meaning and purpose. Forgiveness matters, and we will be its primary beneficiary.
Studies have shown that forgiving others produces strong psychological benefits for the one who forgives. It has been shown to decrease depression, anxiety, unhealthy anger, and the symptoms of PTSD. But we don’t just forgive to help ourselves. Forgiveness can lead to psychological healing, yes; but, in its essence, it is not something about you or done for you. It is something you extend toward another person, because you recognize, over time, that it is the best response to the situation.
2. Become “forgivingly fit”
More on Forgiveness
Read and watch Fred Luskin explain “What is Forgiveness?”
Read three evolutionary truths about forgiveness and revenge.
Discover how to overcome barriers to forgiveness.
How forgiving are you? Take our quiz!
Try this forgiveness practice, based on Enright’s work.
To practice forgiveness, it helps if you have worked on positively changing your inner world by learning to be what I call “forgivingly fit.” Just as you would start slowly with a new physical exercise routine, it helps if you build up your forgiving heart muscles slowly, incorporating regular “workouts” into your everyday life.
You can start becoming more fit by making a commitment to do no harm—in other words, making a conscious effort not to talk disparagingly about those who’ve hurt you. You don’t have to say good things; but, if you refrain from talking negatively, it will feed the more forgiving side of your mind and heart.
You can also make a practice of recognizing that every person is unique, special, and irreplaceable. You may come to this through religious beliefs or a humanist philosophy or even through your belief in evolution. It’s important to cultivate this mindset of valuing our common humanity, so that it becomes harder to discount someone who has harmed you as unworthy.
You can show love in small ways in everyday encounters—like smiling at a harried grocery cashier or taking time to listen to a child. Giving love when it’s unnecessary helps to build the love muscle, making it easier to show compassion toward everyone. If you practice small acts of forgiveness and mercy—extending care when someone harms you—in everyday life, this too will help. Perhaps you can refrain from honking when someone cuts you off in traffic, or hold your tongue when your spouse snaps at you and extend a hug instead.
Sometimes pride and power can weaken your efforts to forgive by making you feel entitled and inflated, so that you hang onto your resentment as a noble cause. Try to catch yourself when you are acting from that place, and choose forgiveness or mercy, instead. If you need inspiration, it can help to seek out stories of mercy in the world by going to the International Forgiveness Institute website: www.internationalforgiveness.com.
3. Address your inner pain
It’s important to figure out who has hurt you and how. This may seem obvious; but not every action that causes you suffering is unjust. For example, you don’t need to forgive your child or your spouse for being imperfect, even if their imperfections are inconvenient for you.
To become clearer, you can look carefully at the people in your life—your parents, siblings, peers, spouse, coworkers, children, and even yourself—and rate how much they have hurt you. Perhaps they have exercised power over you or withheld love; or maybe they have physically harmed you. These hurts have contributed to your inner pain and need to be acknowledged. Doing this will give you an idea of who needs forgiveness in your life and provide a place to start.
There are many forms of emotional pain; but the common forms are anxiety, depression, unhealthy anger, lack of trust, self-loathing or low self-esteem, an overall negative worldview, and a lack of confidence in one’s ability to change. All of these harms can be addressed by forgiveness; so it’s important to identify the kind of pain you are suffering from and to acknowledge it. The more hurt you have incurred, the more important it is to forgive, at least for the purpose of experiencing emotional healing.
You may be able to do this accounting on your own, or you may need the help of a therapist. However you approach looking at your pain be sure you do it in an environment that feels safe and supportive.
4. Develop a forgiving mind through empathy

Scientists have studied what happens in the brain when we think about forgiving and have discovered that, when people successfully imagine forgiving someone (in a hypothetical situation), they show increased activity in the neural circuits responsible for empathy. This tells us that empathy is connected to forgiveness and is an important step in the process.
If you examine some of the details in the life of the person who harmed you, you can often see more clearly what wounds he carries and start to develop empathy for him. First, try to imagine him as an innocent child, needing love and support. Did he get that from the parents? Research has shown that if an infant does not receive attention and love from primary caregivers, then he will have a weak attachment, which can damage trust. It may prevent him from ever getting close to others and set a trajectory of loneliness and conflict for the rest of his life.
You may be able to put an entire narrative together for the person who hurt you—from early child through adulthood—or just imagine it from what you know. You may be able to see her physical frailties and psychological suffering, and begin to understand the common humanity that you share. You may recognize her as a vulnerable person who was wounded and wounded you in return. Despite what she may have done to hurt you, you realize that she did not deserve to suffer, either.
Recognizing that we all carry wounds in our hearts can help open the door to forgiveness.
5. Find meaning in your suffering
When we suffer a great deal, it is important that we find meaning in what we have endured. Without seeing meaning, a person can lose a sense of purpose, which can lead to hopelessness and a despairing conclusion that there is no meaning to life itself. That doesn’t mean we look for suffering in order to grow or try to find goodness in another’s bad actions. Instead, we try to see how our suffering has changed us in a positive way.
Even as one suffers, it’s possible to develop short-term and sometimes long-range goals in life. Some people begin to think about how they can use their suffering to cope, because they’ve become more resilient or brave. They may also realize that their suffering has altered their perspective regarding what is important in life, changing their long-range goals for themselves.
To find meaning is not to diminish your pain or to say, I’ll just make the best of it or All things happen for a reason. You must always take care to address the woundedness in yourself and to recognize the injustice of the experience, or forgiveness will be shallow.
Still, there are many ways to find meaning in our suffering. Some may choose to focus more on the beauty of the world or decide to give service to others in need. Some may find meaning by speaking their truth or by strengthening their inner resolve. If I were to give one answer, it would be that we should use our suffering to become more loving and to pass that love onto others. Finding meaning, in and of itself, is helpful for finding direction in forgiveness.
6. When forgiveness is hard, call upon other strengths

Forgiveness is always hard when we are dealing with deep injustices from others. I have known people who refuse to use the word forgiveness because it just makes them so angry. That’s OK—we all have our own timelines for when we can be merciful. But if you want to forgive and are finding it hard, it might help to call upon other resources.
First remember that if you are struggling with forgiveness, that doesn’t mean you’re a failure at forgiveness. Forgiveness is a process that takes time, patience, and determination. Try not to be harsh on yourself, but be gentle and foster a sense of quiet within, an inner acceptance of yourself. Try to respond to yourself as you would to someone whom you love deeply.
Surround yourself with good and wise people who support you and who have the patience to allow you time to heal in your own way. Also, practice humility—not in the sense of putting yourself down, but in realizing that we are all capable of imperfection and suffering.
Try to develop courage and patience in yourself to help you in the journey. Also, if you practice bearing small slights against you without lashing out, you give a gift to everyone—not only to the other person, but to everyone whom that person may harm in the future because of your anger. You can help end the cycle of inflicting pain on others.
If you are still finding it hard to forgive, you can choose to practice with someone who is easier to forgive—maybe someone who hurt you in a small way, rather than deeply. Alternatively, it can be better to focus on forgiving the person who is at the root of your pain—maybe a parent who was abusive, or a spouse who betrayed you. If this initial hurt impacts other parts of your life and other relationships, it may be necessary to start there.
7. Forgive yourself
Most of us tend to be harder on ourselves than we are on others and we struggle to love ourselves. If you are not feeling lovable because of actions you’ve taken, you may need to work on self-forgiveness and offer to yourself what you offer to others who have hurt you: a sense of inherent worth, despite your actions.
In self-forgiveness, you honor yourself as a person, even if you are imperfect. If you’ve broken your personal standards in a serious way, there is a danger of sliding into self-loathing. When this happens, you may not take good care of yourself—you might overeat or oversleep or start smoking or engage in other forms of “self-punishment.” You need to recognize this and move toward self-compassion. Soften your heart toward yourself.
After you have been able to self-forgive, you will also need to engage in seeking forgiveness from others whom you’ve harmed and right the wrongs as best as you can. It’s important to be prepared for the possibility that the other person may not be ready to forgive you and to practice patience and humility. But, a sincere apology, free of conditions and expectations, will go a long way toward your receiving forgiveness in the end.
8. Develop a forgiving heart

When we overcome suffering, we gain a more mature understanding of what it means to be humble, courageous, and loving in the world. We may be moved to create an atmosphere of forgiveness in our homes and workplaces, to help others who’ve been harmed overcome their suffering, or to protect our communities from a cycle of hatred and violence. All of these choices can lighten the heart and bring joy to one’s life.
Some people may believe that love for another who’s harmed you is not possible. But, I’ve found that many people who forgive eventually find a way to open their hearts. If you shed bitterness and put love in its place, and then repeat this with many, many other people, you become freed to love more widely and deeply. This kind of transformation can create a legacy of love that will live on long after you’re gone.
FORGIVENESS IS NOT EASY AND IT’S NOT FOR THE WEAK
BUT THE WEAK SOMEHOW NEVER STAY THAT
WAY WHEN FORGIVENESS IS OFFERED. . .
PHRASES PERSONIFIED
SO. . .
ARE WE MORE THAN OUR WORDS. . .
WHAT ONE PERSON SAID:
“I have reached the pinnacle of success in business.” In other people’s eyes my life is a success.
However, aside from work, I’ve had little joy.
At the end of the day, wealth is just a fact I’ve gotten used to.
Right now, lying on my hospital bed, reminiscing all my life, I realize that all the recognition and wealth I took so much pride in, has faded and become meaningless in the face of imminent death.
You can hire someone to drive your car or make money for you, but you can’t hire someone to stand sick and die for you.
Material things lost can be found again. But there is one thing that can never be found when it is lost: Life.
Whatever stage of life we are currently at, in time we will face the day the curtain closes.
Love your family, spouse, children and friends… Treat them right .
Cherish them.
As we get older, and wiser, we slowly realize that wearing a $300 or $30 watch both give the same time
Whether we have a $300 or $30 wallet or purse, the amount inside is the same.
Whether we drive a $150,000 car or a $30,000 car, the road and the distance are the same, and we reach the same destination.
Whether we drink a $1000 or $10 bottle of wine, the hangover is the same.
Whether the house in which we live is 100 or 1000 square meters, loneliness is the same.
You will realize that your true inner happiness does not come from material things of this world.
Whether you travel first class or economy class, if the plane crashes, you go down with it…
Therefore, I hope you realize, when you have friends, brothers and sisters, with whom you discuss, laugh, talk, sing, talk about north-south-east or heaven and earth,… this is the real happiness!!
An indisputable fact of life:
Don’t raise your children to be rich.
Educate them to be happy.
When they grow up, they will know the value of things and not the price. “
Anyone can deliver a good line
few can
p e r s o n i f y
or
l i v e
them. . .
(Thank you Steve Jobs for continuing to live a life you never dreamed possible
and making good–Better)
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