D A R E
we believe that there’s more that connects us
than we are aware. . .
D A R E
BELIEVE IT
and D A R E
more to
Live Like It. . .
Because in the end. . .
THERE IS ONLY US
HEALING TOUCH
Y E S
GUILTY
I like to touch
. . .I’m a HAND-HOLDER
A HUGGER
A HAND-ON-YOUR-SHOULDER-Guy
A SHAKE-YOUR-HAND-WITH-BOTH-OF-MY-HANDS-Man. . .
except for NOW
THIS SEEMINGLY-NEVER-ENDING-N O W
it’s still all
HANDS-OFF-DO-NOT-TOUCH-DON’T-THINK-OF-HUGGING-TIME
and it’s tough
RE-adjusting to the
FIST-BUMP
ELBOW-BUMP
NAMASTE-BOWING
alternatives. . .
B U T
In the ongoing Pandemic,
Elbow Touches, Fist Bumps, and Namaste Bows
Are Not Only NOT Going Away
But Actually Might Keep Us Going. . .
Can we find ways to touch
outside our homes
during this re-vamped up pandemic?
At least One doctor says yes. . .
LEIF HASS, is a family medicine doctor and hospitalist at Sutter Health’s Alta Bates Summit Medical Center in Oakland, as well as a clinical instructor with UCSF and has some interesting things to say about our new
TOUCH-LESS NORMAL
In a desert of touch, just a square inch of clothed skin touching the elbow of a cashier, a colleague, a friend, a barista, triggers a sensation that can be felt head to toe! It is a simple fact: People need to touch people. This is one of the fundamental lessons of 2021 and we’ve tried desperately, in spite of the bad news, to do just that, T O U C H. . .
Why do we touch?
Why does touch feel so fundamental and how come the sensations associated with it are so profound? That’s the question that has us puzzled l as we eat taco bowls and sip coffee. . .
From a purely tactile standpoint, touch is superficial; evolutionarily and physiologically, it is deep. Touch was an important mode of communication in our primate ancestors, who had limited verbal communication. Even now, it’s perhaps the most important mode of communication in infants.
What does touch do? According to years of research, touch quiets the “fight or flight” part of the nervous system, and it turns up the calming “tend and befriend” response, which for infants encourages growth. The role of touch persists into adulthood. We have all felt the healing power of soothing touch from a parent, friend, or lover. Research suggests that touch can also signal cooperation. This has its roots in primate grooming, and it is evident now in the greeting handshakes of many cultures.
Touch (and other nonverbal communication) can also be seen as an amplifier of emotion. This makes sense when you think about getting or giving some Elbow Love. Today, we need our feelings of belonging and connection amplified in a big way. We are an inherently tribal species, and that means at an unconscious level we are always assessing who is in our clan and who isn’t.
Months of anxiety and conflicting nonverbal cues can leave us feeling unsettled even while we are surrounded by people we know well. You can get that alone-in-a-crowd feeling, even among friends! Elbow Love is literally reaching out again to reaffirm the important bonds between members of “our tribe.” When we are met with reciprocity, our commitment is confirmed—and the touch acts to amplify our affection and cooperation that have been waiting for months to be more fully expressed. Often, this provokes a head-to-toe flush of pleasurable bodily sensations, including a soaring, expansive heart. Positive thoughts are amplified, too: Place, purpose, and community feel profound when tied to such positive bodily sensations.
As cerebral, verbal creatures, we can have trouble grasping the extent to which our thoughts and actions are influenced by nonverbal stimuli. In milliseconds, we unconsciously process stimuli like touch, which can activate neural pathways that lead to a secondary physical sensation—the “feeling” part of feeling—and a cognitive tone that together make up an emotional response. Caught up in our thoughts, we can neglect to notice the bodily sensations and cognitive tones that arise during these challenging times. This is especially true for those of us in stressful caregiving settings.
When we pay attention to our body and our thoughts, we can better appreciate the good, like the experience of Elbow Love with a friend. At the same time, we can create positive mental scaffolding for difficult situations, such as another frustrating Zoom meeting or, for me, when a patient’s health deteriorates. Emotions have been called the wisdom of our ancestors. When we look for this wisdom by paying attention to our bodily sensations, we can amplify the good and temper the challenging.
Rebuilding community through touch
I take COVID-19 seriously. At work, I am always masked except when I am eating, which I try to do outside. I take the stairs instead of the elevator, and I look for isolated corners to work on my patients’ charts. Wearing masks and looking away, holding the breath, then leaning for just a moment to touch elbows is an extremely low-risk encounter—and the benefits are real: It can transform an interaction and the whole feel of a place. Our collective mental health has suffered during the ongoing seemingly gaining more steam pandemic, and for those of us who have remained vigilant these months, the time is right for this small amount of contact.
We have been through incredibly tough times. Our friends and colleagues were turned into potential infectious vectors overnight. The pandemic upended our communities. While we may have a stronger intellectual appreciation of community, at an emotional level I think we are all suffering in part because without the normal nonverbal inputs, our experience in community remains disrupted. But with just the slightest touch, we can make manifest the connection that community implies. Through the visceral way that touch amplifies emotions, a little physical connection can reaffirm our connection and powerfully bring back more of the good feeling we get from being around those we care about.
At the inpatient hospice unit I work, the first thing I try to do every morning even as the night shift is ending and the morning shift is beginning is to see as many staff members as I possibly can. I want to end someone’s day on a positive note and begin someone’s in a great way. We all greet one another all masked up and not in the same work areas. Even at about 10 feet apart, eyes meet over our masks. I can now distinguish a smile under a mask just by watching, really looking at their eyes. We approach each other, then look to the side, hold our breath, and gently touch elbows.
Often, stepping back, I feel like I am lifting off in a hot air balloon, a joyful warmth and expansiveness practically lifts me off the ground.
“Let’s keep spreading the Elbow Love, the gloved-fist bump with the hope that same feeling will flow to our patients!” Is unspoken sentiment that I believe is being communicated and more importantly, shared. . .
Even with effective vaccines and boosters, it doesn’t always feel like the light at the end of the tunnel; with a feeling we still have a long way to go. Thankfully, we are wiser from the challenges we have faced. We have a deeper understanding of the importance of relationships and community. With an understanding of the role of touch in human interactions, I hope we can safely use just a little Elbow Love, a loving namaste bow, a quick fist bump to reaffirm and amplify the sense of connection and community we need to make it through the coming months.
P R O V E
that’s it more
than your
S H A D O W
of doubt
and lot more like
A HEALING TOUCH
of Sincerity
KAZE NO DENWA (Phone of the Wind)
“Hello. If you’re out there, please listen to me.” On a hill overlooking the ocean in Otsuchi Town in northeastern Japan is a phone booth known as the “Telephone of the Wind.” It is connected to nowhere, but people come to “call” family members lost during the tsunami of the 2011 Great East Japan Earthquake. Many visit the phone booth including a mother and 3 children who have lost their father. This documentary looks at the unique role that this phone is playing in helping the grieving process of many.
KIND OF CHILLING, huh. . . ?
QUESTION:
WHO WOULD YOU CALL
on the Wind Phone
Kaze no denwa (phone of the wind)
curling whispers from the depths of the earth
carried by the wind
through every crack and crevice
finally reaching my ear
i’ve missed your smile
your warm glow
gentle touches
please come back to me
i want to hear your voice again.
in a little town
on the coastline of Japan
stands a white phone booth
in a small backyard
in the booth is a telephone
rotary, the clicking numbers
line going nowhere
but the wind carries words
of the lost loved to us
so we can speak to them again
“grandpa, are you well?”
“i won a prize in school today!”
“is it cold over there?”
maybe i can’t hear your voice
for real again
but
if for one instant
i could say “i love you”
i’d be happy.
In Otsuchi, Japan, there is a telephone booth with a rotary phone with an unconnected phone line. It was built by Itaru Sasaki after his cousin died in 2010 as a way to talk to him and have closure. Many from Otsuchi use the phone to talk to loved ones lost in the 2011 Tohoku earthquake and tsunami. Some come for one long talk to say things they could not, and some regularly visit to talk to the deceased about everyday things. It’s become a way to connect to the past and the one’s they’ve lost, since many Japanese do not usually tell people that they love them often to their face. It’s a way to lay regrets to rest. Sasaki said that he wanted the line to not connect to anything, so that his words would be carried on the wind to his cousin. And so, the wind phone remains.
. . .R E M A I N S
to let us know that
L O V E
is the one thing
IN AND OUT OF THIS WORLD
that CONNECTS US
and with or without a phone
it’s the clearest connection
you’ll ever experience. . .
Now,
about THAT Call. . .
get to dialing
IS HAPPINESS A PLACE?
Wouldn’t we all do it. . .
Book a Trip
Go to a Destination
Make a Pilgrimage
Escape on a Excursion
if we knew that the final landing spot was the
U N I V E R S E
of
HAPPINESS
W E L L . . . Which Values Make You Happy? It Might Depend on Where You Live
Different cultures value different things—and that matters for happiness. . .
KIRA M. NEWMAN a journalist with The Greater Good Magazine did a little exploring on this HAPPINESS PLACE issue with some interesting findings. . .
When a new psychology study comes out, its findings—gratitude makes people happy! meditating can boost your mood!—are often taken as truth about humanity as a whole. But in recent years, researchers have pointed out that much of psychology research involves participants who are WEIRD: Western, Educated, and from Industrialized, Rich, and Democratic countries.
Why is that a problem? Because it could be the case that the insights we’re learning about how to live happy, meaningful lives privilege one group’s experiences—and they may not be as useful to people from other cultures and socioeconomic backgrounds.
A new study surveyed people in five regions around the world to see if the factors that influenced their happiness might be different. The discrepancies that the researchers found lend support to concerns that our current knowledge about well-being isn’t as universal as we might think.
“The implicit claim in previous research that ‘one size fits all’ is probably incorrect,” write Bruce Headey and his colleagues at the DIW Berlin research institute.
Values and Happiness
The study was based on the World Values Survey, which surveyed hundreds of thousands of people around the world from 1999 to 2014. The researchers decided to focus on five regions:
- Western countries, including the United States, Britain, Australia, Spain, and others;
- Latin America;
- Asian-Confucian countries: Hong Kong, Japan, South Korea, Singapore, and Taiwan;
- Ex-communist countries: Russia and Eastern Europe; and
- Communist countries: China and Vietnam.
People in each region reported on their values and priorities in life—the things that matter most to them. These included:
- Traditional family values: The importance of family, as well as helping people who live nearby and caring for their needs.
- Friendship and leisure values: The importance of friendship and leisure.
- Materialistic values: Believing it’s important to be rich, successful, and recognized for your achievements.
- Political values: The importance of politics.
- Prosocial values: Believing it’s important to do something for the good of society and look after the environment.
- Religious values: The importance of religion and God.
The researchers then compared how people rated the importance of these values to how satisfied they felt about their lives.
The results suggest that some values may be more universally important to well-being than others. In all five regions, people who highly valued family, friendship/leisure, and prosociality tended to be more satisfied with life. But the results for materialism, politics, and religion were more complicated.
People with stronger political values were more satisfied with life in communist countries, where “good citizens are supposed to be politically active” within the limits laid out by the state, explains Headey. This was also true to a lesser extent in the West. Meanwhile, in ex-communist Russia and Eastern Europe, people who cared more deeply about politics were less happy. This may be due to the “disillusionment with politics” in those countries, after the fall of communism.
People who placed more importance on religion tended to be happier in the West, Latin America, and the Asian-Confucian countries. But they were less satisfied with life if they were living in the communist and ex-communist regions. As the researchers speculate, this may be because communist governments tend to be hostile to religion, and people in ex-communist countries may still be suffering the long-term effects of that.
Materialism, a value that’s long been assumed to make us unhappy, actually went hand in hand with life satisfaction in Eastern Europe. It was only in the wealthier Western and Asian-Confucian countries where materialists tended to be less satisfied. In Latin America and the Communist countries, being materialistic didn’t seem to matter to life satisfaction.
Happiness and Conformity
Why might some values be beneficial everywhere, whereas others only seem helpful in certain cultures?
The researchers suggest that people may be happier when their personal values align with the societal and governmental norms in their country. In other words, some values may benefit us not in and of themselves, but because they give us a sense of belonging and make it easier for us to navigate the world.
These findings also help make sense of a paradox in happiness research—the fact that some regions (like Latin America) are much happier than their gross domestic product (GDP) would predict, while others (like Eastern Europe) are much less happy.
Examining the values people hold could help explain these discrepancies. In Eastern Europe, for example, the researchers found that many people rated all the different values as relatively unimportant, a recipe for unhappiness. In Latin America, people’s strong family and religious ties seemed to bring them a great deal of satisfaction.
Though they aimed to be more inclusive, the researchers didn’t have access to surveys from sub-Saharan Africa or Muslim countries in the Middle East and Asia—which means this picture of well-being is still incomplete. But it does point to a provocative idea: that the path to happiness isn’t the same everywhere, and what works for you may depend on the society and culture in which you live.
Amazing, stuff, huh. . .
To think that HAPPINESS IN A PLACE
instead of a PERSON
but then again, maybe that’s when it get’s really
W E I R D
(Western, Educated, and from Industrialized, Rich, and Democratic countries)
and it gets WEIRDER still
when Your WEIRD
gets my WEIRD
. . .now that’s some kind of
P L A C E
(to be)
DON’T LOVE
There really is a guarantee. . .
It’s a lockdown
full proof
100% sealed shut case:
You will never hurt
You will never shed a tear
You will never have a sense of loss
You will never have a moment of sadness
And to get this full proof guarantee
it’s not what you have to do
it’s what you don’t have to do
and it really is this simple:
DON’T LOVE
Don’t commit
Don’t become vulnerable enough to share your innermost self
Don’t share ever with any expectation of any reward or gift in return
Don’t be available accessible and accountable. . .
And the guarantee is yours
you will not hurt
you will not grieve
you will not experience a sense of loss
you’ll never have saltiest of tears
All of this
and probably a lot more
just because you
DON’T LOVE
Deal?
Wanna shake on it?
Get an ironclad triple your moneyback guarantee
Just
DON’T LOVE
And you too
ladies and gentlemen
can have an
UNBREAKABLE HEART
It may not beat the same
but it won’t be broken,
either. . .
TOUCHING ART
Please Touch the Art |
This compelling video tells the story of an artist, Andrew Myers, who is so moved by a blind man’s joy at “feeling” three dimensional art that he is inspired to create three dimensional portraits to be experienced by people who are blind or visually impaired. Why is touching artwork so taboo? According to the producers of the film, “Prior to the mid-1800s, tactile interaction was commonplace for visitors experiencing collections of art, but as museums of art evolved, rules forbidding touch became the norm.” In this film, Myers surprises George Wurtzel, a blind artisan working in wood, with a portrait. Wurtzel delights in sharing his portrait with his visually impaired students at Enchanted Hills Camp as he teaches them by example how to work as a blind artisan. Wurtzel’s philosophy that “your life is what you decide it will be” permeates the film. |
It is such a simple simple question with such a profound and almost on answerable reply:
WHAT MAKES YOUR LIFE MEANINGFUL?
Is your life ultimately what you decide you want to make it to be or what OTHERS decide they’d like to make you be?
We are all severely handicapped
We are blind
We are deaf
We are mute
And because of THAT
Know a darkness;
Know a stillness;
Know an utterlessness
that can’t be described only experienced
And sadly, often is
And even more sadly,
Often
NEVER HAS TO BE
And The cure is when we remedy that
first of all and ourselves
we also heal it for others. . .
Test THAT
GO AHEAD
TOUCH
TASTE
SEE
HEAR
SMELL
S E N S E
beyond what
Fingers
Eyes
Noses
Mouths
Ears
can ever achieve and the
Go full on artist
Be artisan enough
To share THAT with OTHERS
So that you become the
a r t
And not just simply the artist….
TOUGH COMPASSION
I’ve never been a big fan of
TOUGH LOVE
mostly because I
SUCK LIKE A STRAW
at showing/doing
TOUGH LOVE
so when I heard about
TOUGH COMPASSION
well. . .
What Does “Tough Compassion” Look Like in Real Life?
Tough compassion means speaking up, setting boundaries, and making uncomfortable choices for the greater good.
ELIZABETH SVOBODA, is a writer in San Jose, CA, and a regular contributor to Greater Good. She is the author of What Makes a Hero?: The Surprising Science of Selflessness. Her newest book, for kids, is The Life Heroic. And she took a TOUGH Look at TOUGH COMPASSION
On a podcast episode, psychologist and GGSC founding director Dacher Keltner described the idea, explaining how some contemplatives practice a form of kindness with a decided edge.
“In the deeper traditions of compassion, like a lot of the Buddhist traditions, they have an idea of tough compassion—to step in and, in a good way, guide the person to a different form of behavior or out,” said Keltner.
The concept seems so at odds with the way most Americans, especially women, are socialized to think about compassion. The compassion-centered lifestyle sketched in breezy Insta posts involves attending idyllic retreats and practicing meditation. If compassion were a Pantone Color of the Year, it would be whispery rose quartz.
In short, our culture presents a clear picture of what compassion is supposed to look like. And giving someone else an honest piece of our minds isn’t it.
It might be time to paint a new picture of compassion. When it comes to reducing suffering in the world, an uncompromising approach to compassion often trumps a pastel-hued one—and it’s an approach you can try when other attempts to engage with difficult people fail.
“The Dalai Lama always had this greater good analysis,” Keltner later told me. “Like, ‘What does it bring about? Is being hard in the moment going to bring about greater well-being or kindness for a lot of people?’”
The case for tough compassion
Tough compassion is gaining traction because the rose-quartz version is proving so unequal to the present moment, which has been defined by human failures to meet challenges posed by the pandemic, widespread inequality, and climate change.
Of course, there will always be a “soft” side to compassion. It’s always crucial to learn how to be a calm sounding board or comfort grieving loved ones. But warm and fuzzy compassion has little power to sway relatives who spout conspiracies, stop close friends from radicalizing online, or embarrass leaders who tout equality while harvesting the fruits of privilege.
In the Buddhist contemplative tradition, the goal of true compassion is to find ways to promote the least suffering for everyone. In this broader framing, nodding along with someone’s bigotry, bullying, or falsehoods for the sake of preserving that relationship is the opposite of compassion. It interferes with peace-building on a societal level, even though it might seem on the surface like a nonviolent act.
If you’re a parent, you probably practice small-scale tough compassion on a daily basis, vetoing pre-dinner snacks or enforcing homework time before kids go out. Larger-scale tough compassion flows from a similar source: the willingness to bear—and even inflict—some discomfort in the moment to promote longer-term well-being.
“You have this sense, and you’re in the position to assume, that this is a struggle they have to face,” Keltner says. “It’s good for them.”
The Dalai Lama has spoken of the importance of this kind of tough love. It means that if your aunt makes an offhand racist remark, or your work buddy insults a colleague, tough compassion involves speaking up—without rancor, but with conviction—if your goal is to promote less suffering for all.
“By withdrawing from the conversation, you don’t force the other person to really have to encounter a different set of values,” says Medical College of Wisconsin psychologist Zeno Franco, whose research focuses on community engagement.
In committing to tough compassion, you buy into a certain kind of risk-benefit calculus. You accept the discomfort involved in hopes that the other person will consider a different way of engaging, one that will carry over into her interactions with others, and perhaps even their interactions with those close to them.
“Our actions implicate a lot of people,” Keltner says. “You’ve got to step back and think about all the utilities and consequences downstream.”
Tough compassion in practice
It’s one thing to endorse the tough-compassion approach and quite another to try to make it work. What does it actually look like to show uncompromising compassion in the moment? And when someone in your life does something that’s actively harmful, what’s the best way to guide them without outright coercing or controlling?
In Franco’s view, tough compassion involves conveying that you value someone as a person while disagreeing openly with what they are doing.
When he calls loved ones out for hateful or harmful behavior, he’s not shy about saying what he thinks. But at the same time, “I try to remain accessible as a human being who can be vulnerable, who can be hurt, and who can appreciate the person,” he says. “Part of that is thinking about how to respond in a way that is not designed to escalate, but almost to reach past the ‘facts’ or points that they are making to where what they are saying impacts me at an emotional level.”
A powerful way to convey this emotional impact is through storytelling, says Juliana Tafur, a filmmaker and founder of the Listen Courageously project. If you want to hold a relative accountable for homophobic remarks, for instance, you can describe the effects of that kind of behavior on people close to you: “My good friend is gay, and she hears insults like that all the time. She’s also been attacked in public. Because of that, it’s hard for her to trust that people are going to respect her as a human being.”
With storytelling, you can take a tough stance and show the other person the results of their actions without launching a direct attack. When you do this, “you’re really communicating—in a way that is enveloped in compassion—your fundamental boundaries, what you can and cannot accept, and inviting the other person into that conversation,” says Tania Diaz, a psychologist at Albizu University. Studies show that this story-based approach can create significant change in people’s worldviews.
Even when you know you’ll create more lasting change through dialogue than exclusion, you may have to push past significant inner resistance to engage in these conversations. Showing any kind of compassion—even tough compassion—to a person who behaves harmfully can feel like a form of surrender, or like tacit acceptance of their behavior.
But from the broader perspective of reducing suffering, what might seem like fraternizing with the enemy can be a potent way to guide someone on to a less toxic path.
“A lot of people have this misunderstanding that, if I engage or listen, I am somehow going to be tainted, or I’m going to be influenced,” Diaz says. When she facilitates these conversations, she’s found that quite the opposite is true. “When you listen, truly understand, and get curious, it creates space for the person to think a little bit differently.”
To avoid shaming the other person into submission—a tactic studies show can backfire by making people withdraw from the situation—you can go on to explain how a change of course would be a win-win scenario, for the other person as well as for the world at large.
“I show them what life might be like after they change and explain the positives,” says Dian Grier, a licensed clinical social worker in Mojave, California. That might mean pointing out that your homophobic relative will have a much better relationship with gay nieces and nephews if he chooses to engage with them differently.
Holding fast
Perhaps the biggest challenge of practicing tough compassion is staying internally grounded while emotional storms rage. When you take a stand, other people may fire back with remarks that send your heart hammering. If you’re not prepared, that physical reaction can propel you straight into a “lizard brain,” fear-based mindset where you’re more likely to fall back on old, reactive rules of engagement.
Tough compassion, by contrast, is like an anchor pole that holds fast no matter how hard the rope tugs on it. “In those moments, I’m trying to be fully present and yet no longer upset,” Franco says. “The intent of every word is thought through to take the argument almost to a different place.”
To hone this kind of in-the-moment composure, it can help to write down some thoughts beforehand about what you want to say to someone or the kind of stories you want to tell. Then, once you’re up for it, schedule a real-life conversation or Zoom. This face-to-face connection often feels more humanizing than a long text thread, and deciding where and when it happens can help you feel more in control of the process.
But while tough-compassion conversations can be fertile ground for shifting others’ perspectives, your own well-being should always remain front and center. To steer clear of potentially traumatic encounters, “you need to know if the other person is in a position to be willing and able to engage in that conversation with you,” Tafur says. “And I think you’ll know that right off the bat.”
If someone ridicules your attempts at dialogue or continues to sling insults, “the tough-compassion act is to leave or disengage,” Keltner says. Exiting from a harmful situation can be its own form of uncompromising truth-telling.
In line with the Buddhist teaching of dropping attachment to results, the tough-compassion approach is simultaneously about holding fast and letting go. At its core, tough compassion is about “creating space for dialogue to unfold,” Diaz says. “Ultimately, that person decides if they’re going to shift.”
So. . .
are you a
TOUGH COMPASSION
Champion. . .
For the Good of ALL
it’s not just a mere Question
anymore
. . .it’s desperately in need of an
A N S W E R
LOOKING BACK (to see ahead)
WHAT A YEAR
is a huge understatement, huh. . . ?
B U T
this is THAT time
when we all look back
TO SEE AHEAD. . .
OR WAS IT. . . ?
Sometimes are most painful experiences
turn out to be our greatest lessons
L I K E :
The Top 10 Insights from the “Science of a Meaningful Life” in 2020 from The Greater Good Staff
Their team names the most provocative and influential findings published during this past year.
In 2020, the study of well-being took on new meaning. The COVID-19 pandemic created a mental health crisis that is affecting people in all corners of the globe. In the United States, Americans have faced intense political polarization and a reckoning around racial justice. Many of us are left wondering how we can move forward toward a better future.
As the year rolled on, some well-being researchers were quick to turn their lens on the pandemic itself, tracking how people were doing and testing ways to help us cope better. Others continued to study how we can connect, bridge our differences, and build more just communities.
This year’s top insights speak to the moment, from concrete tips about how to bond with a friend to broader truths about how societies respond to diversity over time. All of them point toward strengths and solutions amid isolation, illness, and conflict. The final insights were selected by experts on our staff, after soliciting nominations from our network of more than 300 researchers. We hope they remind you how we’re all connected—and perhaps bring you a little bit of hope.
Rich and varied experiences may be an overlooked key to a good life
When we strive for a good life, what are we actually seeking?
“Happiness” is the simple answer for many people. In general, we want to feel satisfied with life, and experience more pleasantness than unpleasantness. We also strive for meaning and purpose—the sense that we matter, belong, and are engaged in service to something beyond ourselves.
Until now, psychological science has been focused on these three dimensions of well-being, which are technically called “evaluative” (satisfaction with our lives), “hedonic” (positive and negative feelings), and “eudaimonic” (meaning in life).
Now, researchers led by the University of Virginia’s Shigehiro Oishi have proposed another dimension of well-being that has not been carefully studied yet: psychological richness.
Psychological richness involves having new, interesting experiences that promote curiosity or transform how you think. People with psychologically rich lives experience more intense emotions—positive and negative—and are more open to novelty and uncertainty. They might choose to live abroad, seek awe in nature, or explore complex intellectual problems. In contrast, the researchers suggest, happy or meaningful lives can be more routine, and possibly even boring.
In their paper, published in Affective Science, the researchers asked people from nine countries to journal freely about their ideal life. Then, the researchers asked them to analyze it: How happy, meaningful, or psychologically rich was it? The ideal life they envisioned tended to be very happy and meaningful, but also moderately eventful, interesting, and surprising—in other words, psychologically rich.
When people were forced to choose between the three types of ideal lives, most chose a happy or meaningful life—but 7-17% of people chose a psychologically rich life.
To get another window into people’s greatest aspirations for their life, the researchers surveyed people from the United States and Korea about their biggest regret. Here, 28% of Americans and 35% of Koreans said their lives would be psychologically richer (rather than happier or more meaningful) if they could undo this regret, suggesting that psychological richness is a dominant life goal for them.
These studies offer clues about a key value we hold that may not be captured by common conceptions of happiness or meaning—it has more to do with adventurous and thrilling experiences. “Taking the psychologically rich life seriously will deepen, broaden, and, yes, enrichen our understanding of well-being,” the researchers write.
If you want to connect with someone, call rather than text
As the pandemic isolates us from loved ones, many of us are trying to stay connected through texting, email, and social media, even taking the opportunity to reconnect with long-lost friends.
But if our goal is to feel closer to people and enjoy our conversations more, we’re best off picking up the phone, according to a new studypublished in the Journal of Experimental Psychology. There seems to be something special about hearing another’s voice that makes for more satisfying social interactions.
In the study, participants imagined having a conversation with a friend they hadn’t been in touch with for at least two years and made predictions about how it would feel to connect by phone versus email.
After being randomly assigned to connect with their old friend via phone or email, they reported back on the experience. Though most people thought talking by phone would be more uncomfortable, those who spoke on the phone were happier with the exchange, felt closer to the other person, and felt no more uncomfortable than those who’d emailed—even if they had preferred to email.
“We think it’s going to be awkward to talk to somebody, but that just turns out not to be the case,” says lead author Amit Kumar. “Instead . . . people form significantly stronger bonds when they’re talking on the phone than when communicating over email.”
The same result held true when the researchers had participants do a conversation exercise with strangers using either video chatting, audio-only chatting, or text-chatting. People who used media that included the voice had more satisfying exchanges and felt closer to their new acquaintance than the text-chatters.
Why? Likely it’s because our voices communicate a wide range of emotions, helping others to read us better and to feel like they really know us. Hearing someone’s voice enhances our empathy for them, too—in some cases, even more than video chatting.
So, while texting can be useful, it’s not the best way to get the most out of socializing. If we’re looking for greater happiness and connection, we should give someone a call.
Acting like an extravert can make you happier
Forty years of research has found that introverts tend to experience less frequent positive emotions than extraverts. Does that mean they’re doomed to be less happy than their bubbly, loquacious counterparts?
Not necessarily. In fact, a paper in the Journal of Experimental Psychology: General suggests that anyone can experience some of the benefits of being an extravert. All you have to do is act like one.
Researchers Seth Margolis and Sonja Lyubomirsky asked 131 undergraduate students, mostly Asian and Latino, to spend one week behaving like an extravert and one week behaving like an introvert (or vice versa). Acting like an extravert meant being talkative, assertive, and spontaneous, while acting like an introvert meant being deliberate, quiet, and reserved.
Based on surveys the students completed every few days, they experienced more positive emotions and felt more connected to others, competent, autonomous, and in “flow” during the extravert week compared to the introvert week.
This was true of both introverts and extraverts alike (although in the one previous studywhere people acted extraverted for a week, introverts didn’t benefit as much). The relationship was even stronger for people who wanted to be more extraverted, and for Latino students—perhaps, the researchers speculate, because extraversion is valued more in their culture.
As an introvert, you might object to the implication that to be happier, you shouldn’t be yourself. But the researchers take a more flexible view of personality and behavior than that. Research suggests that our personality can change over time, and how introverted or extraverted we act can vary week to week. Although introverts usually don’t believeacting extraverted will make them happier, it usually does.
At the very least, it can be something to experiment with—the same way you might try gratitude journaling even though you aren’t naturally very grateful. You don’t have to be the life of the party or spend all your free time on Zoom; you just have to try expressing yourself and engaging more with others.
After all, many extraverted behaviors involve connection—and research suggests that relationships are one of the most fundamental keys to happiness.
Cooperating with each other may encourage kids to work harder
It’s a message many kids get from the time they’re young: If they want to succeed in life, they need to look out for themselves.
But in January, a study published in Psychological Science challenged that conventional wisdom, suggesting that kids are more likely to achieve a goal if they know that someone else is relying on them.
In the study, researchers had two five- or six-year-old children meet and do a shared task before separating them into different rooms. Then, before leaving the room, the researcher left a cookie in front of each child and told them they’d get two cookies if they could resist eating the first one. In some cases, the children were told that they andthe other child both needed to resist the cookie to get the bigger reward.
The researchers found that kids who were cooperating to earn the reward were able to resist longer than those who only had to think about themselves—even though counting on another child meant less chance for reward.
“In situations where individuals mutually rely on one another, they may be more willing to work harder in all kinds of social domains,” says Sebastian Grueneisen, a coauthor of the study.
Interestingly, the kids in this study came from two very distinct cultures—the Western democracy of Germany and a small farming community in Kenya—with different values around independence and interdependence. This suggests that cooperation may be universally motivating when it comes to delaying personal gratification.
Given that resisting temptation is a vital skill across so many situations in life—from persevering at school to avoiding addictions—these findings suggest we should encourage kids to work together cooperatively more, for the benefit of all.
For a more empathic world, we need to choose empathy
Most of us think about empathy as an automatic response, like a parachute that deploys when we see someone in distress. Or we think of it as a skill, something we can hone by practicing perspective taking or deep listening.
But a new study suggests a missing piece of the empathy puzzle: motivation. Even when we have the ability to feel others’ pain or understand their perspective, we’re more likely to exercise it when we have a strong desire to do so.
This finding is especially relevant today amid all the social and political divides in the U.S. In addition to teaching people skills to bridge differences, this research suggests we also need to boost their motivation to empathize in the first place—and it points to a few ways to do so.
Harvard University social psychologist Erika Weisz and her team instructed college freshmen to write letters to struggling high school students about how empathy was in the high-schoolers’ best interest—that it would help them connect with others, for instance. This activity was designed to boost the letter-writers’ own motivation to empathize, Weisz explains. “When we ask a participant to endorse a statement to another person, they tend to endorse those beliefs themselves.”
After they wrote the letters, the students seemed to get better at reading other people’s emotions. Up to two months later, they showed higher accuracy when asked to describe what people in a video were feeling, compared to a control group who wrote letters unrelated to empathy. Some also reported making more close friends at college, possibly due to their empathic savvy.
Along the same lines, a University of Toronto study this year reiterated the finding that our empathy depends on our motivation and explored other ways to boost our identification with people.
Results like these suggest that we can encourage empathy by focusing on the rewards it offers. “A lot of people think of empathy as a static trait,” Weisz says. “Targeting motivations imparts lasting changes.”
Witnessing gratitude and kindness helps bond people together
Gratitude is a premier emotion for bonding two people together. It creates a warm feeling of trust, encouraging more closeness and care.
But a study published this year in the Journal of Personality and Social Psychology suggests that these effects extend beyond the people involved in an exchange of thanks—all the way to people who only observe expressions of gratitude.
In the study, Sara Algoe and her colleagues ran a series of experiments. Sometimes, participants saw written notes of thanks for a kindness done; other times, they watched a video of someone voicing how grateful they were for another person’s kindness and fine qualities.
In both cases, when people observed these expressions of gratitude, they were drawn to befriend the grateful person and the recipient of the gratitude, and they wanted to help them out, too. This suggests that gratitude can encourage ripple effects of positive social connection within communities.
“A whole group of people could be inspired to be kinder to one another,” says Algoe, “and through this interwoven kindness, the group itself could become a higher-functioning group.”
And witnessing kindness can have a similar effect, according to another study published this year in Psychological Bulletin.
In the study, Haesung Jung and her colleagues analyzed decades of experimental studies. The researchers found that being a bystander to kindness—whether we read about it or see it happen in front of us—makes us act kindly ourselves, even toward people not involved in the act of kindness.
“People resonate when they watch someone do something good,” says Jung. “The message that these prosocial behaviors are quite contagious is a really important message that people should know.”
Both studies suggest we should all try expressing more gratitude and being kinder to one another. Doing so has more far-reaching effects than we may have realized, helping to spread goodness and build greater social cohesion in our communities.
To get people to follow COVID guidelines, appeal to their care for others
The world is facing another surge in COVID-19 cases and related deaths. To effectively stop it requires more people to adhere to public health guidelines, including wearing masks and keeping physically distant—at least until a vaccine is widely available.
But how do we get people to comply with these measures? While it might seem that people would be most motivated to protect their own health, research suggests that isn’t necessarily the case. Instead, messages that appeal to our concern for others may be more effective.
In one study published this year, Harvard researcher Jillian Jordan and her colleagues compared how a large group of Americans responded to different public health announcements during the early months of the pandemic. She found that messages focusing on the need to protect others were more likely to inspire compliance with health measures than those focused on the need to protect oneself—a finding that resonates with prior studies.
“While people do care a great deal about themselves and are self-interested, people also care a lot about other people, and those social motivations are a big part of our behavior,” says Jordan.
Indeed, a study conducted in Sweden concluded that people who were more “prosocial” (kind and helpful, measured two years before the pandemic hit) were more likely than less prosocial people to follow distancing guidelines, stay home if sick, and buy face masks during early 2020.
Many other social factors drive us to follow health safety guidelines, too—including the compliance of those around you (social norms) and your social identity (especially your political identity—in the United States, at least). But our instinct for altruism is strong, if it’s tapped. That’s especially true when the outcome of our actions is uncertain but could hurt other people’s well-being.
That’s why many scientists are recommending that leaders always mention the importance of protecting others whenever they ask people to wear a mask, keep their distance from others, or take other precautions to prevent the spread of COVID. Doing so could encourage more people to take those steps—and help end the pandemic sooner for everyone.
We might care more about inequality if we question our underlying assumptions about poverty
Why in the world would anyone be for economic inequality, given how harmful it is to individuals and societies?
According to a new paper published this year in Nature Human Behavior, it comes down to “people’s judgments about why the poor are poor”—and the belief that inequality accurately reflects how hard individuals work.
First, Paul Piff and his colleagues surveyed people from 34 countries about whether they attributed poverty to unfairness in society (situational causes) or to laziness or lack of willpower (dispositional causes).
As the researchers expected, people who thought of the poor as lazy believed they deserved to be poor—and that the rich deserved to be rich, because they were so hard-working. According to another survey of Americans, the researchers found that situational and dispositional causes were not mutually exclusive in people’s minds. In other words, people could believe in both—and other research, cited in the paper, suggests that they’re often not even aware that they have these assumptions about poverty.
Next, the researchers conducted three experiments to see if they could stimulate people’s awareness about their own attributions and how that awareness could, in turn, affect their behavior. In the first experiment, they asked a geographically diverse group of about 1,000 American adults to simply write about people who are poor—or to write about why some people might not deserve to be poor. Primed to think about poverty and its causes, participants had the option to donate all, some, or none of their winnings in a raffle to a minimum-wage campaign.
Indeed, those who had been invited to think about the situational causes of poverty—such as racism, lack of education, or childhood trauma—were more likely to make the donation, and to express support for measures against inequality.
Taken together, the studies suggest that people can shift toward looking at poverty less as a failure of will and more as the result of social forces—but they need to be made aware of those forces through education and they need the opportunity to reflect on their own assumptions.
Social justice and individual happiness go hand in hand
This year, millions of people around the world took to the streets to protest the murders of George Floyd, Breonna Taylor, and other Black Americans. One of the most striking things about the protests was the diversity of who participated in them: They engaged people young and old, of all different races and ethnicities, in large cities and small towns. More people than ever seemed to feel that the movement was relevant to them, even if they themselves hadn’t been the victim of racial injustice.
A study published in early July, around the time that the protests were at their peak, suggests that they’re right, in ways that they may not have fully realized. For while it’s clear that a society should value social justice for its own sake, the study suggests that everyone benefits when societies are fairer. It turns out that countries with the highest levels of social justice have the happiest citizens, too.
In the study, published in the Journal of Community Psychology, researchers Salvatore Di Martino and Isaac Prilleltensky looked at social justice levels in 28 European countries. Indicators of social justice included equity around education and health care for ethnic minorities and the poor, non-discrimination policies, gender representation in government, and more.
The researchers then compared that data to how satisfied Europeans were with their lives, based on interviews with nearly 170,000 individuals. After ruling out other factors that might influence happiness—like age, gender, occupation, or a country’s gross national product—they found that living in a more socially just society was the second most important contributor to individual happiness. It only lagged in importance behind social capital—the strength of people’s relationships, trust in institutions, and civic engagement.
“Social relations are important for people’s happiness—one of the most important things,” says Di Martino. “But people should also realize that the conditions surrounding them—like living in a place that gives them opportunities or resources—are also very important.”
Building upon other research showing the importance of good governance and the role of social equity in personal happiness—even for the well off—this study bolsters the case that social equality matters to us all.
Living in diverse communities may reduce stereotypes—and improve well-being
More people around the world are living with more diversity than ever before, thanks to immigration and globalization. In a new paperpublished in June in PNAS, psychologists Xuechunzi Bai, Miguel R. Ramos, and Susan T. Fiske provide us with a hopeful message about the long-term prospects of diversity.
Their question: How does experiencing ethnic diversity change the stereotypes people hold? To find out, they ran a series of studies across over 12,000 people in 47 countries, including all 50 U.S. states. Across the board, they found that people in more homogeneous areas were much more likely to harbor stereotypes about people different from them, seeing them as less warm and competent. On the other hand, they write:
Countries and U.S. states with higher levels of ethnic diversity (e.g., South Africa and Hawaii, versus South Korea and Vermont), online individuals who perceive more ethnic diversity, and students who moved to more ethnically diverse colleges mentally represent ethnic groups as more similar to each other.
The paper highlights another bonus that comes with the decline in stereotypes: greater well-being. In the studies of Americans and students, they found that people in diverse communities both held fewer stereotypes and reported being more satisfied with their lives.
Why? That’s hard to say. There is some research that finds that diversity stresses us out if we don’t feel it’s a good thing. The researchers speculate that experiencing diversity also just broadens our horizons. A study from last year, for example, found that religious diversity provokes more conflict in the short run—but over time, people get used to the differences and learn to live with each other.
As ever, we need more research. But in the meantime, we can take hope from the implications of their result: “Individuals have in them the potential to embrace diversity—[which] should encourage societies to intervene against potential barriers to a peaceful coexistence.”
I Know. . .I KNOW
that’s a whole lot to take in
and try to digest
which is why looking back
TO SEE AHEAD
takes not so much special lenses
or even good vision
as a willingness
TO SEE
and
TO LOOK
honestly at where you’ve been
to even begin to understand where you’re going. . .
THE TAKE AWAY:
IT IS ALL A JOURNEY
and looking back
to walk forward
are the only
S T E P S
worth taking
(and the only ones most meaningful)
The CONVERSATION
Michael W. Smith
is a Christian Artist
with a most worldly
ALL ENCOMPASSING
m e s s a g e
that goes way beyond
a piano note
or nicely worded lyrics:
Oh these days I’m at a distance
Sirens scream but I don’t listen
There’s a million distractions I can’t escape
Like I’m sleepwalking now but I’m wide awake
And the picture I painted I want to change
Right now
Bring me into the conversation
All my walls, you can see them shaking, yeah
I’m staring at you, hanging on every word you’re saying
Won’t you bring me into the conversation
One by one we’re separated
What I thought was love just looked like hatred
I’ve been losing myself trying to prove you wrong
And right now all I know is I can’t go on
So I’m stepping across all the lines I’ve drawn
Right now, right now
Bring me into the conversation (conversation, conversation)
All my walls, you can see them shaking, oh yeah
I’m staring at you, hanging on every word you’re saying
Won’t you bring me into the conversation.
I just wanna talk to you
I just wanna talk to you
I just wanna talk to you
I just wanna talk to you
I just wanna hear what you’re saying
Won’t you bring me into the conversation
All my walls you can see them shaking, oh yeah
I’m staring at you, hanging on every word you’re saying
Oh Won’t you bring me into the conversation
I just wanna talk to you
I just wanna hear what you’re saying oh yeah
I M A G I N E
DARE BELIEVE
UNDERSTAND
KNOW
The world could literally change
Be transformed
Come off it’s tracks
If we just said
“BRING ME INTO THE CONVERSATION”
“I JUST WANT TO TALK WITH YOU”
“TELL ME YOUR STORY”
“I REALLY WANT TO HEAR WHAT YOU ARE SAYING”
L I S T E N
l i s t e n
I just don’t want to talk with you. . .
I want to
Listen
TO HEAR
WHAT YOU ARE SAYING
Hmmmmmmmmmmmmmmmmmmmmmmmm of the Day:
Maybe before you bring me into the
c o n v e r s a t i o n
I need to prove to you
s h o w y o u
GIVE YOU
a reason
to do
S O