M U S I C
sometimes says what needs to be felt
that can’t be experienced in any other way
. . .just like this song,
RISE UP
by Audra Day
One of the truest of truths is a lesson that this beautiful season teaches us:
WE ALL FALL DOWN
But we also know
that each of us hold’s a
L I G H T
but it’s severely questionable
of what we’re doing with it. . .
Maybe when we realize
(maybe, really for the first real time)
that your pain
is my pain
and my pain
is your pain
we can literally lift
each’s other
and
R I S E
UP
(but will you?)
H I N E N I
It’s been a whirlwind all over the world in these past two weeks and it has the feel of not ending any time soon, and worse, ending well. . .
I’ve heard a lot of words over this time and I’ve said a lot of words and there’s one word that came to me when I was looking to hear it or say it but now feel the need to share it:
H I N E N I
It’s a Hebrew word that means:
HERE I AM
But here’s the thing about words, or in this case
A WORD. . .
They don’t mean anything
Said or Heard
until they are experienced
until they are Living Verbs. . .
I’ve had to ask of myself:
JUST HOW AM I SHOWING UP
(and how often?)
I’m wondering (and now hoping you’ll be a little wondering, too) how am I saying, being HINENI to my family, my friends, my town, my state, my country, my world? How am I saying HINENI in a way that shows others how much they matter and that I am here? How am I answering THIS call?
It feels like we have lots of questions a few answers or is it really just this simple:
Why is the seemingly simple so complicated if not for my lack of
HINENI
Now
is so much more than saying a Word
or even hearing one
Looking at an inspiring picture
Gawking at a-should-never-be-seen-horrific-scene
We are way past AGREEING with this one
and DISAGREEING with that one
N O W
in our own individual way
with our own individual skills
It’s time to be an authentic, living
H I N E N I
and to be it profoundly
to Each’s
O T H E R
AND WHAT WOULD YOU DO
What would you do?
o r
is it
WHAT DO YOU DO. . . ?
It’s the First Lecture of a brand new semester. . .
The professor enters the lecture hall. He looks around. . .
“You there in the 8th row. Can you tell me your name?” he asks a student.
“My name is Sandra” says a voice.
The professor asks her, “Please leave my lecture hall. I don’t want to see you in my lecture.”
Everyone is quiet. The student is irritated, slowly packs her things and stands up.
“Faster please” she is asked.
She doesn’t dare to say anything and leaves the lecture hall.
The professor keeps looking around.
The participants are scared.
“Why are there laws?” he asks the group.
All quiet. Everyone looks at the others.
“What are laws for?” he asks again.
“Social order” is heard from a row
A student says “To protect a person’s personal rights.”
Another says “So that you can rely on the state.”
The professor is not satisfied.
“Justice” calls out a student.
The professor smiling. She has his attention.
“Thank you very much. Did I behave unfairly towards your classmate earlier?”
Everyone nods.
“Indeed I did. Why didn’t anyone protest?
Why didn’t any of you try to stop me?
Why didn’t you want to prevent this injustice?” he asks.
Nobody answers. . .
THE SILENCE LITERALLY SHOUTS OUT A BLARING
W H Y ?
“What you just learned you wouldn’t have understood in 1,000 hours of lectures if you hadn’t lived it. You didn’t say anything just because you weren’t affected yourself. This attitude speaks against you and against life. You think as long as it doesn’t concern you, it’s none of your business. I’m telling you, if you don’t say anything today and don’t bring about justice, then one day you too will experience injustice and no one will stand before you. Justice lives through us all. We have to fight for it.”
“In life and at work, we often live next to each other instead of with each other. We console ourselves that the problems of others are none of our business. We go home and are glad that we were spared. But it’s also about standing up for others. Every day an injustice happens in business, in sports or on the tram. Relying on someone to sort it out is not enough. It is our duty to be there for others. Speaking for others when they cannot. . .
The difference is being a caring catalyst and
ACTING LIKE A CARING CATALYST
. . .which ONE are you
We’re all way past asking what would you do. . .
we are right here, right now, showing
WHAT DO YOU DO
(or. . .d o n ‘ t)
BOO BOO’S
T E A R S
it seems like the one thing that the World and all of its inhabitants actually universally share, no mater who we are or how tough or weak we think we are
e s p e c i a l l y
when someone we love dies. . .
This past week I was doing a funeral for an elderly man who had no immediate family, but he had cousin-in-laws and their families who came to celebrate his life.
I’ve long believed that the thing about weddings and now funerals, is that the the only thing that’s traditional about either of them, is that there is nothing traditional about either of them anymore. No two day visitations and the third day a funeral. A lot of the funerals that I conduct (usually 26 a month) sometimes are months down the road, (like the two I already have scheduled the day after Thanksgiving)
This particular funeral had the person having died three weeks ago, but it was the only time everyone could actually come together because of out of town circumstances. There were less than 15 people attending, including the 6 children of various ages.
I was tempted to just have us literally circle the chairs and just talk about “George.” There was no a somber tone to the service especially with the little ones literally running around and just as I finished the short welcome and opening prayer, 2 and 1/2 yr old Xavier comes running over to me, full sprint with arms open wide and jumps up into my arms. Mind you, I’ve never met this family or this little guy. There was a gasp from the family and then laughter as he shouted out, “I LOVE YOU!”
My service towards to him as I told him how happy I was that he was there and that I got to meet him. As he wiggled out of my arms he reached into his pocket and pulled out a mangled band-aid and put it on my shoe
And he before I could thank him, he told me if was for my Boo Boo and then hugged my leg and said, “ALL BETTER”
The reaction was mixed horrified but mostly laughter. How could you not “Ahhhhh” that?
Before we finished the celebration of “George” Xavier was back in my arms waving at everybody which ended with a loud B E L C H. . .
G R I E F
comes to us in so many different ways,
NOT ALWAYS SAD
In his own way,
Xavier taught us a valuable lesson
that the famous poet, Robert Frost
once tried to share with us long ago
when he said that all he knows about life can be summed up in 3 words:
“IT GOES ON”
When Xavier’s parents and grandparents came up to me following the service, red-faced and apologetic, I thanked them for BRINGING Xavier instead of having him at home or back at the hotel with a babysitter, to prove again, LIFE GOES ON as it does. He showed us all that we walk around with Boo Boo’s that may not be in need of band-aids so much as hugs that make us feel, “ALL BETTER”
. . .on the way home, band-aid still on my shoe, I thought, when’s the last time I BROUGHT that and grateful then and now, that Xavier, my small
Caring Catalyst friend,
D I D
More Than A LISTENING
Viktor Frankl, one of the great psychiatrists of the twentieth century, survived the death camps of Nazi Germany. His little book, Man’s Search for Meaning, is one of those life-changing books that everyone should read, SEVERAL TIMES
Frankl once told the story of a woman who called him in the middle of the night to calmly inform him she was about to commit suicide. Frankl kept her on the phone and talked her through her depression, giving her reason after reason to carry on living. Finally she promised she would not take her life, and she kept her word.
When they later met, Frankl asked which reason had persuaded her to live?
“None of them”, she told him.
What then influenced her to go on living, he pressed?
Her answer was simple, it was Frankl’s willingness to listen to her in the middle of the night. A world in which there was someone ready to listen to another’s pain seemed to her a world in which it was worthwhile to live.
Often, it is not the brilliant argument that makes the difference. Sometimes the small act of listening is the greatest gift we can give.
WHEN YOU HOLD SOMEONE’S SPACE; when you unconditionally accept, listen, hear, validate, affirm, you just don’t hold their space, you hold something even more sacred: THEIR SOUL. . .
THEY have trusted you with their whole, wounded, vulnerable Soul for the price of your offering to A LISTENING they never before had but desperately needed. . .
THE MEANING OF LIFE IN TWO MINUTES
S O
do you agree
disagree
or do you have a better
two minute spiel. . .
Maybe what the World has been trying to tell us
not just NOW, but especially NOW
is that I really don’t care what you think
or what words you use
or how you arrange them
so much as
HOW DO YOU LIVE
how have you Verb’d them up for
O T H E R S
or maybe
N O T
Pssssssssssssssssssssssssssssssssssst
I don’t think you can tell the meaning of life in two minutes
IT JUST TAKES A SECOND
of your Caring Catalyst Self
to a Caring Catalyst Other. . .
THE KINDNESS COST
A Lady asked an old street vendor: “How much do you sell your eggs for?” The old man replied“0.50¢ an egg, madam.” The Lady responded, “I’ll take 6 eggs for $2.00 or I’m leaving.” The old salesman replied, “Buy them at the price you want, Madam. This is a good start for me because I haven’t sold a single egg today and I need this to live.”
She bought her eggs at a bargain price and left with the feeling that she had won. She got into her fancy car and went to a fancy restaurant with her friend. She and her friend ordered what they wanted. They ate a little and left a lot of what they had asked for. So they paid the bill, which was $150. The ladies gave $200 and told the fancy restaurant owner to keep the change as a tip.
This story might seem quite normal to the owner of the fancy restaurant, but very unfair to the egg seller. The question it raises is;
Why do we always need to show that we have power when we buy from the needy?
And why are we generous to those who don’t even need our generosity?
I once read somewhere that a father used to buy goods from poor people at a high price, even though he didn’t need the things. Sometimes he paid more for them. His children were amazed. One day they asked him “why are you doing this dad?” The father replied: “It’s charity wrapped in dignity.”
Being A Caring Catalyst won’t cost you anything but it’ll make you richer than any lottery winning. Invest in what compounds by one kind moment to the next one and it’ll no longer be about mere facts and figures, because it’ll figure much more than any known fact. . . .
MAKE SURE YOUR CUP OF KINDNESS
IS ALWAYS FULL ENOUGH
FOR ANOTHER GULP
SO THAT OTHERS
MAY DRINK DEEPLY
WITH A QUENCHING
THAT’LL NEVER KNOW
ANY OTHER THIRST. . .
FOUND/TONIGHT
MARCH 19, 2018 was when this was first posted on YouTube and with well over 20,210,965 views I question just what boulder I’ve been living under, especially when it popped up on my YouTube feed, maybe not so randomly this past week. Hmmm.
I really like when certain things come across my YouTube feed without me trying to search for them. When I get something like this, it’s almost as if it’s a divine intervention or message that I need to hear at that time I need to hear itwhich means that as you’re reading this blog post this morning it may be the time that you need to hear or see you too; especially if you weren’t even aware of its existent much like this under the boulder dweller.
Two my favorite singers and talented, songwriters, Ben Platt, and Lin- Manuel Miranda combine to mash songs from Hamilton and Evan Hansen together…why? Not merely because it sounds good, because they want to bring a message of Hope. From what? For what? A better world? So I did a quick Google Search to get the “WHAT FOR” of this song and:
A portion of the proceeds from this record will be going to the March For Our Lives Initiative. Donate now at https://marchforourlives.com/.
WE ARE ALL IN THE SAME ORCHESTRA
PLAYING THE SAME SYMPHONY
MUCH-NESS (Continued)
John D. Rockefeller, the founder of the Standard Oil Company, the first billionaire of the United States of America and once the richest man on Earth was asked by a reporter, “How much money is enough?” He calmly replied, “Just a little bit more”
Is John D. right? Is JUST A LITTLE BIT MORE, really enough or is there ever an ENOUGH-NESS that’ll satisfy. . .When Rockefeller was asked this question he had a net worth of about 1% of the entire US economy. He owned 90% of all the oil and gas industry of his time. Compared to today’s rich guys, Rockefeller makes Bill Gates, Jeff Besos, Elon Musk and Warren Buffet look like paupers; and yet he wanted
“JUST A LITTLE MORE.”
Maybe before we can know how much is ENOUGH, we’ve got to define
E N O U G H
. . .and dare consider
ENOUGH
is more than just an amount
(but also an attitude)
MUCH-NESS
HOW MUCH
is never a question
to be Asked
yet is always Answered
HOW MUCH
isn’t found in an
Enough-ness
Much-ness
is daring to Give
a More-ness
than you can expect
to ever receive in a
Getting-ness
MUCH-NESS
is when a
Giving-ness
means so much more
than a piddle Getting-ness
MUCH-NESS
takes on an unimaginable hue
that can’t be found
on a painter’s palate
but always at the end
of your Soul’s brush
waiting to paint anew
the landscape scene
that completes us all
as it becomes a
Giving-ness
eclipsing the horizon of any
Getting-nesses
. . .S O M E T I M E S
the shiny empty plate
waiting to be
SHARED
more than
PASSED
is all the
ENOUGH-NESS
necessary
I F
it’s indeed more than a
passing partaking. . .
May your ENOUGH-NESS be Another’s as well. . .
MUCH-NESS
HOW MUCH
is more than a question
is more than a quest
is more than a hope
is more than a wish
is more than a dream
IT IS A DIFFERENCE
. . .maybe the real question is:
WHAT DIFFERENCE DOES IT MAKE IN YOU. . .
What Is Basic Income and
How Does It Support Well-Being?
Research suggests that providing everyone with money to live could reduce poverty and inequality, and help people make better life choices.
In October 1936, 200 men marched from South Tyneside to London to protest against the poverty and unemployment in their town, Jarrow.
Nearly a century later, Jarrow is taking part in a small pilot schemeto test how universal basic income (UBI) could tackle financial insecurity and health inequalities—which continue to plague the town. Under the scheme, two groups—15 people in Jarrow and another 15 in East Finchley, London—will receive £1,600 a month for two years.
This micropilot will produce new U.K. data on the impact of the basic income in these communities, particularly the stories and experiences of the people that participate. This can be used for further research on the effects of UBI on a larger scale in these communities. This will help show if there is a case for a national basic income, or at least more comprehensive U.K. trials.
UBI generally involves giving a regular cash payment to all adult citizens. It differs from existing welfare systems that are conditional on people’s assessed needs.
In this pilot, participants are paid the same amount as a separate Welsh government pilot that involves people leaving care. The Jarrow and East Finchley pilot is focused on a broader, locally representative pool of people in each of these communities.
The project has been based on our research on basic incomes, which suggests that tackling financial insecurity is essential to promoting public health. This is a particularly important issue now because the effects of COVID and the cost of living crisis on Britons who are employed, self-employed, or who run small businesses have left many people at risk of destitution.
Financial insecurity has risen to levels unseen in generations. Evidence from the Child Poverty Action Group shows millions of Britons face fuel poverty, while the campaign group End Fuel Poverty Coalition found that 1,047 people died in England from living in cold, damp homes in December 2022.
The Bank of England’s commitment to a gradual and sustained increase in interest rates has exacerbated the rate of repossessions without addressing inflation caused by factors largely beyond consumers’ control.
This has created a second pandemic that will only get worse: mental ill health. Our recent report shows the only way we can bring this current crisis to an end is through bold interventions.
Universal basic income (UBI) is a radical but, we believe, feasible alternative to the existing, failing welfare system. It could reduce poverty to unprecedented levels, address inequality within and between regions, and massively improve the nation’s health.
A radical approach
The U.K. government has committed to realign health care so that it’s not just about treating the ill, but preventing illness in the first place. One of the best ways to do this is to eradicate poverty and reduce inequality.
The idea of the state redistributing resources by providing an adequate, regular, and predictable payment to citizens is radical. It turns the discussion about welfare on its head: from a payment to a select few with no other means of satisfying their needs, to a payment that protects those in, as well as out, of work from the threat of destitution.
One of the key, and often overlooked, consequences of this is its potential contribution to public health. Basic income set at an adequate level could boost public health in three ways.
First, by reducing poverty, it would increase people’s ability to satisfy their basic needs by helping them to afford better food and housing.
Second, by reducing financial inequality, it would also give people the option to leave abusive, damaging environments. This would reduce stressand stress-related illnesses. The pandemic has highlighted the dangers of people being unable to escape these environments, and the potential long-term impacts on health are significant.
And, third, by giving people a more predictable and secure future, it would increase their perception of their lifespan. This could lead to changes in behavior in the process. People with clearer long-term futures may be less likely to engage in hedonistic activities, such as drug and alcohol misuse, and more likely to engage in exercise and health-promoting activity, according to our research.
While there are examples of people “binge spending” following large benefit payments, some evidence suggests that those that feel they have some kind of future ahead will spend money on activities that enhance their health, such as healthier eating and fitness. On the other hand, people facing destitution are more likely to engage in short-term, hedonistic behavior, since they feel unlikely to have to face the long-term consequences.
Such effects would be most keenly felt in those parts of the U.K., such as the north of England, midlands, and Wales, that suffer most from the low incomes, inequalities, and general hopelessness that contribute to ill health.
This generation’s equivalent of the NHS
The NHS made health care free at the point of use. Three decades after its implementation, the Labour government sought to understand why health inequality persisted.
The resulting report highlighted that people’s social and economic circumstances shaped their outcomes. To reduce health inequality, we need to deal with these circumstances, which have rapidly declined since the 2008 global financial crisis. And UBI can do this in the three ways outlined above.
Future generations may look back at recent discussions about UBIs with the same confusion we feel when thinking of opposition to the NHS in the 1940s.
The solutions Britain needs are just as far-reaching as those implemented in 1945. Basic income is one such solution that could be as popular and transformative as the NHS.
C H A N G E
is literally in your Hands. . .
How will you use it
o r
will you just
THROW IT AWAY