WOW. . .
how could it be that this movie,
THE DEAD POET’S SOCIETY
came out in. . .
ANY GUESSES?
1 9 8 9
A new English teacher, John Keating (Robin Williams), is introduced to an all-boys preparatory school that is known for its ancient traditions and high standards. He uses unorthodox methods to reach out to his students, who face enormous pressures from their parents and the school. With Keating’s help, students Neil Perry (Robert Sean Leonard), Todd Anderson (Ethan Hawke) and others learn to break out of their shells, pursue their dreams and seize the day.
AND IT BEGS
THIS QUESTION:
Just what will your verse be?
H I N T :
If you use words
you’ve already failed. . .
Forget about iambic pentameters
or does it rhyme
is it free verse
or what the length of any poem is
You are the living version
of what needs to be seen
and experienced
and not just read
or merely written. . .
Now more than ever
the Verb of You
Your Caring Catalyst
needs to be known
more than any Noun of You
needs to be represented. . .Just sayin’. . . .
LET IT GO
A Ukrainian child sheltering in a bunker has received attention from Broadway star Idina Menzel and ITV’s Holly Willoughby after a video of her singing Let It Go went viral on social media. The young girl, believed to be called Amelia, was captured singing the hit from the Disney film Frozen in her native tongue from an underground bunker in the capital Kyiv, as people gathered around to watch. The video, posted to Facebook by user Marta Smekhova, has garnered more than 86,000 likes and been watched 3.6 million times since it was posted to the platform on Thursday. Menzel, who voiced the lead role of Elsa in Disney’s 2013 musical, showed her support for Amelia to her more than 680,000 followers on Twitter. The star reposted the video with yellow and a blue heart emojis and wrote: “We see you. We really, really see you.” Alongside the original video posted on Facebook, Ms Smekhova wrote that she had spoken to the little girl after spotting her drawing “bright pictures” in the dim light of the shelter. Translated from Ukrainian to English by Google, her post reads: “She told (me) that in addition to drawing she loves to sing… and whispered her dream that she wants to sing on the big stage in front of an audience. “I said do you see how many people are here? Here for them you will sing.” Ms Smekhova wrote that she was initially worried that no-one would be able to hear Amelia’s singing, but continued: “From the first word there was complete silence in the bomb shelter.
Shhhhhhhhhhhhhhhhhhhhhhhhhhhh. . .
LISTEN AGAIN
LISTEN PAST THE WORDS
LISTEN PAST THE FAMILIAR TUNE
and hear. . .
I don’t speak and certainly don’t sing Ukrainian
but I knew the song from the melody
and isn’t that a great definition of
F A I T H :
NOT ALWAYS UNDERSTANDING THE WORDS
BUT KNOWING THE MELODY
. . .there is much in this World
that makes me question
or worse,
D O U B T
but hearing that little girl’s voice
gives a little bit of boost of faith in humanity
and how it continues to excel in the
face of evil. . .
FOR TODAY
maybe that little girl’s voice
is the only bit of faith
we need right now. . .
LET IT GO
GOOD HAS COME
We most likely won’t be able to know for years to come
and yet there’s some things we know implicitly every day
since the COVID19 Pandemic has begun nearly 2 years ago. . .
GOOD HAS COME
There are Many Ways We Helped Each Other During COVID
A new study explored what altruism looked like during the pandemic and how we might encourage more altruism in the future.
When the pandemic first came to California and lockdowns were instituted, many of Jill’s neighbors set out to help each other. Some called elderly neighbors to be sure they were OK. Others collaborated with local restaurants to create a low-cost food delivery service, feeding people around the city while helping restaurants find a source of income during closures. Still others began a drive to collect masks for essential workers.
These acts of altruism that seemed to be a common GOOD that spread across the World. But what motivated some neighbors to step up to do this, while others didn’t? And is altruism enough when it comes to disaster relief?
Those were the questions at the heart of a new study published in Analyses of Social Issues and Policy.
To better understand how altruism emerged during COVID-19, the researchers analyzed 104 stories of altruism appearing in major newspapers and blogs that were compiled by Ball State University between April and October 2020. They wanted to see if any themes emerged around who the helpers were, why they stepped up, whom they helped, and what kinds of help they offered. The ultimate goal was to paint a picture of how people ally with each other when disaster strikes and how they expand their sense of community.
“We were trying to understand how people come together,” says lead author Selin Tekin. “We wanted to know what kind of strategies people used to support each other and how the wider community can support those most affected.”
While some of the stories she and her team analyzed came from different parts of the world—India, Australia, and England, for example—the majority came from the United States, so the results are somewhat American-centric. But the stories do give a picture of a phenomenon that’s frequently seen when disaster strikes.
“A sense of community often appears in disasters when there are not adequate responses from the authorities or the government, or when there are contradictory messages from the government,” says Tekin. “Community members come together and share whatever resources they have.”
How people stepped up during COVID
Here’s what Tekin and her colleagues found when analyzing the stories. . .
Who helped. Many people who helped others during the pandemic belonged to organizations, associations, and faith communities that generally provide help to others, although some were volunteers who spontaneously decided to help. And many were economically or physically advantaged.
It makes sense that organizations set up to provide assistance would do so during the pandemic, and many did, including Catholic Social Services of Alaska, for example. When it became clear homeless people in Anchorage would be at risk of catching COVID in crowded shelters, the organization searched for private places for homeless people to live and helped move them into safer quarters.
Others stepped up once they became aware that certain groups were disproportionately impacted by COVID. Those with greater economic resources gave more generously, while younger people tended to offer their labor. As an example, one Yale college student and his friend put together a group of 1,300 volunteers in 72 hours to deliver groceries and medicine to older New Yorkers and other vulnerable people.
Many people volunteered spontaneously, too, after seeing a pressing need. At one petrochemical plant, 43 employees volunteered to work 12-hour shifts for a month just to produce raw materials needed for face masks and surgical gowns. This kind of volunteer spirit was similar to what I saw with my neighbors—a response that is fairly typical, according to Tekin.
“There are always volunteers who are willing to help their communities,” she says.
Why people stepped up to help. The main reasons people chose to help were that they felt an emerging sense of identity with those most affected by COVID, they wanted to be an ally of disadvantaged groups, and they felt grateful for those risking their own health to help.
Research has shown that those who have a strong sense of “we are in it together” are more likely to help in a crisis than those who don’t, and that was true during COVID, too. In many instances, people expressed feeling a sense of identity with those who were suffering. For example, one artist in Los Angeles sent thousands of paintings of flowers to health care workers in New York City to let them know, “You’re loved by millions of people you’ll never meet. You’re not a stranger to anyone.”
There were also many examples of people wanting to help the disadvantaged. One café owner in Australia withdrew 10,000 Australian dollars from his bank and gave out $100 bills to people standing in line for the social security offices. In India, a group of womenbegan cooking extra food for immigrant workers who were suffering during the lockdown.
In other cases, people wanted to express their thanks to those who were doing essential work during the pandemic. One neighborhood in Miami Beach organized an early-morning surprise for their garbage collectors, lining their street with people holding up signs and putting together gift bags, cards, and presents as a token of their gratitude.
Who was helped. The people most targeted for altruistic help were the elderly, those with health conditions or disabilities, essential workers, working-class people, or marginalized social groups.
For example, many store owners created special store hours when only the elderly or disabled could shop to reduce their risks of getting COVID. One woman created a mask that had a clear, plastic window over the mouth so that people who are deaf or hard of hearing could still use lip reading to understand those around them. When food insecurity rose during COVID, the FarmLink Project stepped up to deliver food that was being left unused at farms, delivering almost 240,000 pounds of food to food banks, and paid wages to farmworkers and other workers affected economically by COVID.
How people were helped. People provided material help, support for psychological or physical well-being, and social-emotional support.
Some people donated money, cooked and distributed food, or ran errands for those who couldn’t leave their house. Others distributed masks to those who had trouble procuring them or offered free counseling services to those suffering emotionally. Still others made calls to lonely, isolated folks or participated in rituals aimed at thanking health care workers on the frontlines (like clapping from their balconies).
Of all of these findings, the latter surprised Tekin most. “I was fascinated by how, even if people can’t give any kind of material support, they show their gratitude; they show that they’re aware of the support that they are receiving,” she says.
She notes many working-class and ethnic minority populations were disproportionately affected by the pandemic and didn’t receive an adequate response from authorities. So, it was heartening to Tekin to see that, when confronted with an outside threat, people can choose to help, whether or not government authorities intervene.
“People share an emergent identity, a human identity,” she says. “Here, we saw people with more financial or material resources willing to share with the disproportionately affected. It wasn’t surprising, exactly, because we’d seen this in previous research. But it’s always interesting.”
Lessons for times of crisis
All in all, these patterns show that in a crisis, people do often step up to help one another. This is good news that can be obscured by news reports of less ideal behavior—like hoarding toilet paper or jumping the line for vaccinations. When there is a sense of common humanity—that we’re in it together—it can encourage more people to feel more moved to help.
“Even though the system is not structured in a way that everybody can receive the same amount of resources under the principles of equity, community members can come together and support each other,” says Tekin. “People just need to be aware of that.”
On the other hand, our altruistic impulses are not enough, says Tekin. As the pandemic drags on, people’s enthusiasm to give tends to wane, even though the need continues. To combat that, it’s incumbent upon community aid groups and government agencies to provide support to those who continue to suffer disproportionately, she says.
“You need change at the systemic level—policies that deal with injustice or that help community aid groups to be more sustainable, because they are usually the people who know their communities best,” says Tekin.
In the meantime, it’s good to see that people are usually capable of expanding their circle of care and stepping up to help.
“Though there is a gap between the advantaged and disadvantaged, there’s also support,” says Tekin. “People don’t always know what to do to help, but they’re willing to do something.”\
NEEDLESS TO SAY
usually means
WE HAVE TO SAY IT CLEARER|
L O U D E R
OR NOT. . .
which is the not so subtle difference between
GOOD HAS COME
Or. . .
it’s still far off
on it’s way
THE KINDNESS OF
EVEN IF
ESPECIALLY IF
it’s not worth your attention
it’s not worth your watching
it’s at least worth your effort
to specifically be more
K I N D
to
family
friend
foe
foreigner
(and yourself)
No matter what
the Clock
the Calendar
shows. . .
COMPASSIONATE PLACEBO
NOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO!!!!
Could it be?
PLACEBO’S
ACTUALLY WORK?
And that Placebo’s are actually finding a
VALID
Place in the Medical Community. . .
AND. . .
A N D
could we use a
P L A C E B O
for
Compassion?
WELL:
People Are Now Taking Placebo Pills to Deal With Their Health Problems—And It’s Working
W A R N I N G:
This is an extremely large article ripped from the pages of
TIME MAGAZINE
Zachary Zavislak for TIMEBY ALEXANDRA SIFFERLIN AUGUST 23, 2018
For over 20 years, Linda Buonanno lived in fear that her irritable bowel syndrome (IBS) would suddenly interrupt her daily routine with frequent trips to the bathroom and unbearable cramping. Buonanno, now a 71-year-old medical assistant and hairdresser from Methuen, Mass., tried everything from drugs to dairy-free diets. Nothing worked. She remembers a particularly tough period over 10 years ago, when she was working on the factory floor of a medical-device company for up to 10 hours a day, six days a week. When an IBS episode would strike, her co-workers would cover for her as she huddled in a corner, keeled over in pain. If she wanted to go dancing with friends at the local club on Sunday, Buonanno would stop eating on Friday so there wouldn’t be anything in her system to interrupt her plans. “It was a horrible way to live,” she says.
One day in 2009, she saw a TV ad looking for people with IBS to enroll in a study. She signed up and was thrilled when she was among about 80 people selected to take part in a first-of-its-kind clinical trial. But when she found out what kind of treatment she’d be receiving, Buonanno felt deflated: a placebo pill. The doctors told her there were no active ingredients in the pills, and the word placebo was labeled clearly on the bottle. She felt she’d gotten her hopes up for nothing.
Three weeks later, after taking the pill twice daily, Buonanno was symptom-free. She had never gone so long without an attack. “I didn’t have a clue what was going on,” she says. “I still don’t.”How Trump Prescription Drug Price Freeze Affects YouHow big pharma’s recent move will impact your wallet.
The medical community has been aware of the placebo effect–the phenomenon in which a nontherapeutic treatment (like a sham pill) improves a patient’s physical condition–for centuries. But Ted Kaptchuk, a professor of medicine at Harvard Medical School and one of the leading researchers on the placebo effect, wanted to take his research further. He was tired of letting the people in his studies think they were taking a real therapy and then watching what happened. Instead, he wondered, what if he was honest? His Harvard colleagues told Kaptchuk he was crazy, that letting people in a clinical trial know they were taking a placebo would defeat the purpose. Nevertheless, in 2009 the university’s teaching hospital, Beth Israel Deaconess Medical Center, launched the first open-label placebo, or so-called honest placebo, trial to date, starting with people who had IBS, including Buonanno.
The findings were surprising. Nearly twice as many people in the trial who knowingly received placebo pills reported experiencing adequate symptom relief, compared with the people who received no treatment. Not only that but the men and women taking the placebo also doubled their rates of improvement to a point that was about equal to the effects of two IBS medications that were commonly used at the time. “I was entirely confused,” says Kaptchuk. “I had hoped it would happen, but it still defies common wisdom.”
Now Kaptchuk and his team at the Program in Placebo Studies and Therapeutic Encounter at Beth Israel Deaconess Medical Center have secured a $2.5 million grant from the National Institutes of Health to replicate that first IBS trial. So far the researchers have treated 270 patients; they are hoping to treat a total of 340 people with IBS via their ongoing clinical trial.
It’s unclear what underlies the placebo effect. Some experts argue that the human body subconsciously responds physically and physiologically to the ritual of treatment, like Pavlov’s dogs, while others argue it’s the power of positive thinking. For better or worse, entrepreneurs are beginning to pay attention, and you can now buy placebo pills on Amazon for $8 to $15 a bottle. Not everyone agrees that honest placebos work. It shouldn’t make sense. And yet in today’s medical environment, where the sense of being cared for can be lost behind ever higher medical bills and less and less face time with doctors, it can make all the sense in the world.
The placebo effect has a long medical history. In 1807, President Thomas Jefferson wrote to a friend, “One of the most successful physicians I have ever known has assured me that he used more bread pills, drops of coloured water, and powders of hickory ashes, than of all other medicines put together.” During World War II, an anesthesiologist named Henry K. Beecher observed that many wounded soldiers declined morphine to treat their pain, despite the fact that civilians with similar injuries would demand it. To Beecher, this suggested that living through trauma affected soldiers’ perceptions of their pain and circumstances, and that a portion of people’s ability to heal must come from their own psychological expectations. Following Beecher’s insights, the placebo became an instrument in mainstream clinical practice in the advent of double-blind and randomized clinical trials, in which researchers began comparing their drugs with fake medications to assess just how effective a given treatment truly was.
Today placebo is well recognized in modern medicine. Doctors at the Houston Veterans Affairs Medical Center have shown that sham surgeries–slicing people’s knees open and sewing them back up without any treatment–provide the same improvements for people with osteoarthritis of the knee as real knee surgery. There’s even a phenomenon known as the nocebo effect, in which people’s negative expectations about something make them feel worse. Some experts believe the nocebo effect accounts for at least part of the growth in people reporting food sensitivities to gluten and dairy.
Researchers are learning that placebo has nuance too. For instance, the effect appears to be stronger if people are told a medication is hard to get or expensive, and color may also matter, with people responding better to blue pills as sedatives and white pills for pain. Still, a lot remains unknown. Some people have strong responses to placebos–including honest placebos–while others experience no impact at all, the same as happens with any treatment.
Since that first IBS study, Kaptchuk and his co-authors have shown in other research that people taking honest placebos experienced more migraine relief than people not taking any treatment. Other researchers have found that patients who are aware they are taking placebos still see improvements in symptoms like cancer fatigue and seasonal allergies.
In a 2016 study published in the journal Pain, researchers including Kaptchuk randomly assigned 83 people with chronic low back pain at a hospital in Lisbon to either continue taking their pain medication as usual or start taking honest placebo pills with their typical treatment. Before the start of the study, the men and women filled out questionnaires about the intensity of their pain and how much disability it was causing them. After that, people treating their pain as usual continued to take their nonsteroidal anti-inflammatory drugs, while the people taking placebos were given bottles labeled placebo pills with instructions to take the pills twice a day. After three weeks, the people in the study rated their pain and disability levels again. The researchers found that, on average, the group taking painkillers reported a 9% reduction in usual pain, a 16% reduction in maximum pain and no reduction in disability. But the people knowingly taking placebos experienced a 30% reduction in both usual and maximum pain and a 29% drop in disability.
Kaptchuk doesn’t fully understand what’s going on, but he has some ideas. “Sometimes the body knows more than the mind,” he says. He struggles to find adequate analogies, but likens it to watching Romeo and Juliet when you know what’s going to happen. If the performance is evocative enough, even though you know it’s fake, “your body reacts in ways that go beyond the mind,” he says. You might get a lump in your throat or tear up.
Scientists already know that the very act of being treated is enough to improve some conditions. Placebo effect may account for anywhere from 30% to 45% of response to antidepressants, for example, and a 2015 study found that the same people who respond well to placebo pills are also more likely to have better results when they take real antidepressants. But even if placebo or honest placebo can provide relief, placebos themselves rarely cure. It’s unclear if the effects of a placebo can change the physiological processes that underlie a disease, even if they can ease a disorder’s symptoms. A placebo cannot shrink a cancerous tumor, for example. Still, placebo treatments do appear to activate neurotransmitters in the brain that could play a role in symptom relief.
More important to Kaptchuk than understanding why honest placebos work is figuring out how the gain in scientific knowledge could translate into clinical practice. “Placebo has generally been denigrated in medicine, but I always wanted to figure out ways to ethically harness it,” he says.
In Buonanno’s case, after the initial three-week study ended in 2010, her IBS symptoms came back in full force for several years. Since she had already participated in the first Harvard honest placebo trial, she wasn’t eligible to take part in one that’s ongoing. Instead, Kaptchuk continues to treat her as a case study. Now, every six weeks, Buonanno drives 45 minutes for a checkup with Kaptchuk at his home clinic, where they discuss her condition and Kaptchuk gives her the antidote she’s been taking for the past year: a bottle of sugar pills. “All I know is that it works,” she says. “That’s all I care about.”
The question remains of how exactly the lessons learned from placebo trials should be embraced, and there’s plenty of disagreement. Some critics argue that the concept of giving people placebo pills could eventually create a crutch, that people will assume they need a pill for every ailment. Other scientists are skeptical of the honest-placebo findings themselves, arguing that the results are exaggerated or prove only the power of suggestion. Some critics claim the doctors must imply to people in trials that what they are taking will work, though Kaptchuk and his team insist they do not. He says his team picks conditions that have responded to blind placebo trials in the past, like back pain and migraines. They tell the participants that placebos have been shown to affect those conditions in studies in which people don’t know they are taking them. They say they don’t know if a placebo treatment can work if people know about it, but that’s what they’re testing.
“Placebo is not magic,” says Alia Crum, principal investigator at the Stanford Mind & Body Lab, who is also studying placebo. “We view placebo effect as the product of your body’s ability to heal, which is activated by our mind-sets and expectations to heal, and shaped by medical ritual, branding of drugs and the words doctors say.”
Crum says honest-placebo research is fascinating and important, but she doesn’t see doctors prescribing placebo pills anytime soon. Instead, she’s interested in how doctors can get their patients into the right mind-set for medical care. “We’ve been pumping billions of dollars into developing new drugs and treatments without making much headway on the chronic-disease crisis,” she says. “What if we spent that same time, money and effort on achieving a greater understanding of the patients’ natural abilities to heal?”
In her research, Crum studies how adjusting factors in a patient’s environment affects treatment. She has found that how warm and competent a doctor is when interacting with a patient can affect how that person responds to therapy.
In a March 2017 study, Crum followed 164 people who participated in an experiment in which a doctor induced a small allergic reaction on their arms through a histamine skin-prick test. All of the people developed a red swollen mark from the prick, but the size was much smaller among the people who thought their physician was highly competent and “warm”–because of behaviors like making eye contact and calling the patient by name–and who received affirmation from the doctor that a cream for the reaction would lessen the symptoms, even though there was nothing in it. What the competent doctor said about the cream–either that it would make the rash worse or better–actually affected the physical appearance of the rash too.
On the other hand, people in the study had the largest bumps when they received the same treatment but felt their doctor was cold in personality and didn’t offer any assurances that the cream would help their reaction. Not only that, but what the less competent doctor said about how the cream would react with the rash made no difference at all on its appearance.
“Doctors think it’s good to have patients like you to get high rating scores,” says Crum. “But it’s actually important in making the treatment more effective.”
Kaptchuk is less inclined to view placebo effect as mind-set alone and foresees a future in which a practitioner might send a person home with a bottle of placebo pills. Like Crum, he thinks doctor oversight is a crucial part of the puzzle. But before placebo researchers have had time to figure out the balance, entrepreneurs are already on the move.
Jeni Danto, a therapist and mother of five children ages 11 to 17, created a parenting hack called Magic Feel Good, which you can buy on Amazon for $8.99. When her children were younger, it seemed that every week one child or another was suffering from phantom pain or a suspicious tummy ache before school. If she and her husband Akiva determined that the complaints weren’t serious or even real, Akiva would slip into the kitchen and stir up a mixture of orange juice, grape juice and honey and then bring it to their child in a medicine cup, calling it “Magic Feel Good.” “I think sometimes parents just give Tylenol,” Jeni says. “It’s not a judgment. It’s a fact. We’ve all been there.”
Danto realized that other parents could benefit from their strategy and in 2014 created her product: a blister pack of vitamin C–enriched sugar pills for kids’ mysterious aches and pains. The pills come inside a package designed to look like a fantasy book, with labeling that says the pills should be used only for nonmedical ailments. Magic Feel Good hasn’t exactly taken off yet, but Danto thinks there could be growing interest in the future.
“I think people feel better when they are validated,” she says. “When someone says they don’t feel good, you’re validating them by giving them something.”
She may be right about a missing piece in medicine. There’s a reason that research in the past decade has focused on the impact of empathy in medical care, showing it can improve patient satisfaction and outcomes while also easing doctor burnout. Most Americans feel that their providers are effective, but studies show that when patients have less empathetic doctors, they’re less likely to say they are satisfied with their care or follow medical advice. It’s about trust too. Survey results show that only 34% of Americans say they have great confidence in the country’s medical-industry leaders, down from nearly 73% in 1966. Other research shows that Americans have less confidence in the health care system than people living in other developed countries.
Uwe Heiss, a self-described placebo activist and health care transformer, also sells placebo pills online, but catering to adults. His blue and white pills are called Zeebo and contain no active ingredients. Heiss has been selling them since 2015 and says the company has sold “thousands” of bottles to consumers, health care providers and clinical trials studying open-label placebo. Still, Heiss is keeping the company going with his own funds and is looking for sponsors to continue production. He takes his own pills daily, for things like pain and stress relief. Each time he takes a placebo pill, he says, he tries to focus on an intention and describe it out loud. For example, if he’s taking a pill for back pain, he might say, “I am taking this pill to relieve my mind of the suffering from back pain.” He’s convinced it works and has written a book on the subject.
Dr. Jesse Hoover, a doctor of Eastern medicine in Sante Fe, N.M., is a Zeebo customer and recently began offering the pills to some of his patients. Many of his clients feel they’ve exhausted other treatment options and come to him for therapies like acupuncture or Chinese herbal medicine. Hoover says that so far, his patients are skeptical of placebo pills, but he thinks the pills could be another option in his tool kit.
“In modern medicine, we discount the patient,” says Hoover. “Many people have the experience of talking to the doctor for five minutes, and then the doctor turns to lab work. If a patient says they don’t get night sweats, a doctor will write, ‘Patient denies night sweats,’ as if we can’t trust that the patient realizes what they are experiencing. All of this sets us up to embrace something like placebos.”
The American Medical Association is wary of placebos. In its Code of Medical Ethics, the group says doctors can use placebos for diagnosis or treatment only if they have patients’ cooperation, obtain patients’ consent to receive a placebo (even if they don’t know when they are receiving it) and if they avoid using placebo simply to “mollify a difficult patient.”
“Giving a placebo for such reasons places the convenience of the physician above the welfare of the patient,” the association writes. “Physicians can produce a placebo-like effect through the skillful use of reassurance and encouragement, thereby building respect and trust, promoting the patient-physician relationship and improving health outcomes.”
Desperation is common among the people participating in the honest-placebo trials, and the simple feeling of being taken seriously seems to go a long way. Buonanno says her IBS symptoms started soon after she got divorced 47 years ago, and she thinks her disorder is partly stress-related. She says her doctors, including Kaptchuk, tell her she can probably stop taking the placebo pills and that it’s unlikely she would have any problems, but after several recurrences, she is too scared to do so.
“I am the kind of person that listens to professionals, and if they tell me to take this pill and that it’s going to work, I believe them,” Buonanno says. “It’s the combination of the mind over matter and the doctor’s care. Something switches in your mind when you’re desperate.”
Response to any treatment is complex. Some people may be more responsive to the intention of treatment, and may do even better if therapies tap into their natural resiliency through quality doctor-patient relationships or better treatments.
“I’ve had patients tell me that if I told them to put on a pink tutu and dance because I thought it would help, they would do it,” says Kaptchuk. “They know they are doing something totally ludicrous, but if they didn’t have hope, they wouldn’t get out of bed.”
Kaptchuk and Crum agree that there are ways doctor-patient relationships could evolve to take advantage of some of the lessons from honest placebo trials, but that it is easier said than done in our current health care system. Time-crunched doctors don’t necessarily have incentives to go the extra mile. “It’s easy to bill for a medication or surgery,” says Crum. “It’s harder to quantify and give someone credit for the time and effort and attention and skill it takes to create relationships that are healing.”
Crum and a colleague are working with Stanford Primary Care to roll out a curriculum called Medicine Plus, in which medical teams, including everyone from receptionists to physicians, learn how to create an environment that is most conducive for healing. The strategies focus on leveraging patients’ mind-sets but build on the power of the placebo with the ultimate goal of helping medical practitioners harness the same forces that contribute to placebo effects alongside active medications and treatments, says Crum. Ideally, she says, one day these types of lessons should be incorporated into care much earlier, when health providers are in medical school.
Even a doctor’s best bedside manner is not enough to cure someone of disease, but the new science of placebo begs the powers that be to pay attention to the small nuances of caregiving that matter. Placebo is complex, but it’s not wizardry. Taking it seriously, even if it’s unexplainable, may be worth the effort.
“It shouldn’t come as a shock to us anymore that our minds affect our body,” says Crum. “Why are we not asking what we’re going to do about it?”
W H E W:
I didn’t lie, huh?
LONG ARTICLE
With two short questions:
DO PLACEBO’S WORK?
IS THERE A PLACEBO FOR COMPASSION?
We,
unfortunately are far past the
SHOULD’A
WOULD’A
COULD’A
D A Z E
(days)
. . .but at the right
M O M E N T
to ask
and more importantly
K N O W:
WHATEVER
WORKS
DO
IT
(often)
MEDICALLY
EMOTIONALLY
SPIRITUALLY
SOCIALLY
and yes. . .
C O M P A S S I O N A T E L Y
This appears in the September 03, 2018 issue of TIME.
KINDNESS Begins With U
T R U E O R F A L S E:
Your Kindness is more of a NOUN
than a V E R B. . .
T R U E O R F A L S E :
Your Kindness is more of an ACT
than a W O R D. . .
T R U E O R F A L S E :
Your Kindness is more FICTION
than F A C T
D O E S K I N D N E S S W O R K. . .
is it effective. . .
does it make a difference in
Earthquakes
Hurricanes
Wildfires
Mass Shootings. . .
T R U T H:
KINDNESS IS TEACHABLE
“It’s kind of like weight training, we found that people can actually build up their compassion ‘muscle’ and respond to others’ suffering with care and a desire to help.” DR. RITCHIE DAVIDSON , UNIVERSITY OF WISCONSIN
KINDNESS IS CONTAGIOUS
The positive effects of kindness are experienced in the brain of everyone who witnessed the act, improving their mood and making them significantly more likely to “pay it forward.” This means one good deed in a crowded area can create a domino effect and improve the day of dozens of people!
KINDNESS INCREASES:
THE LOVE HORMONE
Witnessing acts of kindness produces oxytocin, occasionally referred to as the ‘love hormone’ which aids in lowering blood pressure and improving our overall heart-health. Oxytocin also increases our self-esteem and optimism, which is extra helpful when we’re in anxious or shy in a social situation.
ENERGY
“About half of participants in one study reported that they feel stronger and more energetic after helping others; many also reported feeling calmer and less depressed, with increased feelings of self-worth” CHRISTINE CARTER, UC BERKELEY, GREATER GOOD SCIENCE CENTER
HAPPINESS
A 2010 Harvard Business School survey of happiness in 136 countries found that people who are altruistic—in this case, people who were generous financially, such as with charitable donations—were happiest overall.
LIFESPAN
“People who volunteer tend to experience fewer aches and pains. Giving help to others protects overall health twice as much as aspirin protects against heart disease. People 55 and older who volunteer for two or more organizations have an impressive 44% lower likelihood of dying early, and that’s after sifting out every other contributing factor, including physical health, exercise, gender, habits like smoking, marital status and many more. This is a stronger effect than exercising four times a week or going to church.” CHRISTINE CARTER, AUTHOR, “RAISING HAPPINESS; IN PURSUIT OF JOYFUL KIDS AND HAPPIER PARENTS”
PLEASURE
According to research from Emory University, when you are kind to another person, your brain’s pleasure and reward centers light up, as if you were the recipient of the good deed—not the giver. This phenomenon is called the “helper’s high.”
SEROTONIN
Like most medical antidepressants, kindness stimulates the production of serotonin. This feel-good chemical heals your wounds, calms you down, and makes you happy!
KINDNESS DECREASES:
PAIN
Engaging in acts of kindness produces endorphins—the brain’s natural painkiller!
STRESS
Perpetually kind people have 23% less cortisol (the stress hormone) and age slower than the average population!
ANXIETY
A group of highly anxious individuals performed at least six acts of kindness a week. After one month, there was a significant increase in positive moods, relationship satisfaction and a decrease in social avoidance in socially anxious individuals. UNIVERSITY OF BRITISH COLUMBIA STUDY
DEPRESSION
Stephen Post of Case Western Reserve University School of Medicine found that when we give of ourselves, everything from life satisfaction to self-realization and physical health is significantly improved. Mortality is delayed, depression is reduced and well-being and good fortune are increased.
BLOOD PRESSURE
Committing acts of kindness lowers blood pressure. According to Dr. David R. Hamilton, acts of kindness create emotional warmth, which releases a hormone known as oxytocin. Oxytocin causes the release of a chemical called nitric oxide, which dilates the blood vessels. This reduces blood pressure and, therefore, oxytocin is known as a “cardioprotective” hormone. It protects the heart by lowering blood pressure.
This may be the easiest bottom line ever. . .
in a time
in a place
in a situation
where it’s most needed:
O U R N O W :
Our kindness doesn’t have to
I G N I T E
The World
It just has to illuminate
W H E R E W E A R E
Here’s a Simple Caring Catalyst’s Rule:
Whenever you’ve been kind enough
BE KINDER STILL
Dispensed Compassion
Would you?
If they could dispense Compassion from the local Pharmacy,
would you go get a prescription?
S H O U L D Y O U ?
Well it truly might not be that far off–
l i k e t o m o r r o w.
There could literally be a pill to make us more Compassionate.
TIME MAGAZINE reports that’s what a new study suggests.
Studies do that, don’t they:
S U G G E S T S. . . .
A group led by researchers at the University of California Berkeley and the University of California San Francisco shows that by manipulating a brain chemical, people can become more compassionate and act in prosocial ways to equalize differences.
You know how these studies go:
You get a group of people and give half a placebo and the other “the Drug” they hope will effect change.
Well, in this particular study, it showed ever so slightly that those given a dopamine drug were more likely to share money with strangers than those who were given the placebo.
So. . .
Would You. . .
Should You. . .
Take a Compassionate Pill?
Forget about your Dopamine levels,
what about your
Compassionate Level?
If there were a way to determine such a level from a mere blood draw,
would your levels be depressingly low?
Would you need a
C o m p a s s i o n a t e B o o s t e r ?
The Hmmmmmmm Experiment of the Day:
Without placebo or anything else remotely fake,
EXPERIMENT with being nice to just one person
–any gesture of nice-ness–
and then being nice to another and another and another.
Here’s the Hypothesis:
THE MORE COMPASSIONATE YOU ARE, THE MORE DOPAMINE GETS RELEASED TO BE EVEN MORE COMPASSIONATE
Here’s the real test:
Test if being OVER COMPASSIONATE will make your Dopamine levels reach dangerous, uncharted measurements.
Psssssst: Go directly to Vegas and BET IT!
Compassion doesn’t get dispensed in a bottle, a capsule or a syringe. . .
It’s literally a TOUCH away. . .
right at the end of your hand.
Try it.
Try DISPROVING that
COMPASSIONATE RELATIONSHIPS–
NOT technology
NOT Pharmaceuticals
H E A L U S
MAKE’S US HAPPY
MAKE’S US MORE COMPASSIONATE
MAKE’S US MORE LOVING
b u t
F I N D I N G O U T
is the absolute best ways to
E X P E R I E N C E I T . . . .
Your Compassion Fingerprint
WHAT’S IN IT FOR ME ?
It’s a question asked by many. . .
by me. . .
by you. . .
b y u s.
It’s really asked when it comes to
being kind,
being compassionate,
not o n c e,
but time and again and again,
over and over.
HOW MANY TIMES IS ENOUGH?
WHEN’S IT OUR TURN?
WHY NOT US?
All good questions,
but can we just take a deep breath,
no. . .
go ahead and take three deep breaths in a row,
holding each one for about five seconds
and then letting them all the way out real slowly. . .
P A U S E
And reframe the Questions
to just one single
o n e:
W h y P r a c t i c e C o m p a s s i o n ?
The scientific research is really starting to pile up
and it all dramatically points to what you might have felt
but now can fully experience.
The benefits of being
C o m p a s s i o n a t e,
literally,
can improve your health,
well-being,
and relationships,
both your intimate,
close ones as well the fringe friendships. . .
Many scientists are even telling us that Compassion may even be vital to the survival of our species and through actual dedicated, intentional practice, these benefits can literally be
off the charts !
The Compassion Research is telling us:
- Compassion makes us feel good: a compassionate act activates pleasure circuits in the brain.
- Being Compassionate–tuning in to other people in a kind and loving ways can actually reduce the risk of heart disease by boosting the positive effects of the Vargus Nerve, which helps to slow our heart rate.
- Brain scans during loving-kindness meditation, which directs compassion toward suffering, suggest that, on average, compassionate people’s minds wander less about what’s gone wrong in their lives or what might go wrong in the future, making them happier.
- Brain scans also show that when people experience compassion, their brains activate in neural systems to support parental nurturance–they become better parents.
- Compassion helps make people better spouses; they’re more optimistic and supportive when communicating with others.
- Compassion helps make better friends.
- Employees who receive more compassion in their workplace see themselves, their co-workers, and their organization in a more positive light, report feeling more positive emotions like joy and contentment, and are more committed to their jobs.
- Compassionate people are more socially adept, making them less vulnerable to loneliness; loneliness has been shown to cause stress and hare the immune system.
So. . .
WHAT’S IN IT FOR ME?
Hmmmmmmmmmm. . .
it seems,
not one thing. . .
It’s m a n y things!
Pssssssssssssssssst:
N E V E R T R U S T T H E S C I E N C E !
Use yourself as your own private lab experiment. . .
Test it for yourself.
What have you got to lose?
Ummmmmmmmmmm:
Just being
L E S S C O M P A S S I O N A T E !
And the Most COMPASSIONIST
WHAT GET’S IT FOR YOU?
A Movie?
A News Story?
A Song?
A First Act of Witnessed Kindness?
A Rags to Riches Story?
W H A T G E T S I T F O R Y O U ?
What Stomps on your
C O M P A S S I O N B U T T O N
Like an Elephant’s Foot on Your Aorta?
Is it because you are
Religious
Spiritual
Agnostic
Atheist
+ * ?
You may not really like this. . .
but when it comes to
C O M P A S S I O N
uhhhh. . .
the more
R e L i G i O u S
the less
compassionate.
LOVE THY NEIGHBOR
turns out to be less of a thing for
The Religious
than
The Less Religious
Researchers from the University of California, Berkeley suggests that the highly religious are less motivated by compassion when helping a stranger than are atheists, agnostics and less religious people.
In three separate experiments, social scientists found that compassion consistently drove less religious people to be more generous. For highly religious people, however, compassion was largely unrelated to how generous they were, according to the findings which were published in the July issue of the Journal of Social Psychological and Personality Science
Obviously, these results challenge a widespread assumption that acts of generosity are largely driven by feelings of empathy and compassion, researchers said. In the study, the link between compassion and generosity was found to be stronger for those who identified as being non-religious or less religious.
“Overall, we find that for less religious people, the strength of their emotional connection to another person is critical to whether they will help that person or not,” said UC Berkeley social psychologist Robb Willer, a co-author of the study. “The more religious, on the other hand, may ground their generosity less in emotion, and more in other factors such as doctrine, a communal identity, or reputational concerns.”
COMPASSION is defined in the study as an emotion felt when people see the suffering of others which then motivates them to help, often at a personal risk or cost.
Y’ O U C H
Now. . .seat belts fastened, please. . .
Professor Willer concludes:
“Overall, this research suggests that although less religious people tend to be less trusted in the U.S., when feeling compassionate, they may actually be more inclined to help their fellow citizens than the more religious. . . .”
(More information: Social Psychological and Personality Science April 26, 2012 doi: 10.1177/1948550612444137)
THE TAKE ?
It’s N O T
to become
Less Religious
or
More Religious. . .
Uhhhhh, how about just simply
to become
more COMPASSIONATE
no matter what!
Borders are overflowing with refugees not so much in search of land than an open heart
Diseases aren’t seeking cures more than open acceptance
Hands are outreaching not so much for food or money so much as returning outstretched hands
The WHOLE WORLD
is turning. . .running the other way
THE COMPLETING COMPASSIONATE
are SPRINTING
towards the unfavored
. . .which DIRECTION
are you
j e t t i n g ?
P O N D E R I N G S
Are you an
U N R E C O G N I Z E D
C A R I N G C A T A L Y S T ?
Are you finding yourself
l i t e r a l l y
dying for
S o m e T h i n g s
instead of
Living for
S o m e O t h e r s ?
Want some fantastically good news?
You are genuinely just
O N E
K i n d n e s s
O N E
C o m p a s s i o n a t e
O N E
C a r i n g
act
a w a y
from forever becoming
i m m o r t a l . . .
B E
The Ripple
that causes
countless others in many more. . .
Lap up on other’s shores
and change it forever – – –
it’s the only thing
that not only matters,
but
l a s t s
for
an
e v e r !
Don’t be
the one
who fails to recognize
what you notice.
P O N D E R I N G S,
for a Ba-Zillion, Alex.