FAMILIAR. . . ?
Sometimes some of the worst care
is the lack we give
O U R S E L V E S. . .
Being A Caring Catalyst to Others
begins with being
A Caring Catalyst
to Ourselves
IT IS THIS SIMPLE:
We do the best we can with what we know at the time. . .
It is VERY unloving to expect more;
We often were not given the knowledge
or the tools while we were young. . .
Pssssssssssssssssssssssssssssssssssssssssssssssssssssst:
Life is about learning.
Sometimes that learning can be painful.
Our challenge is that once we have learned the lesson
that we do not continue to repeat it. . .
For many of us, however,
we may have to go around the track a few times
before we are able to count it as a
m i l e. . .
Uhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh
There is no finish line
(PERIOD)
There is no competition
(PERIOD)
Self forgiveness is necessary on a daily basis
and SELF-LOVE even more needed
(MORE OFTEN)
in order to bring Compassion Care. . .
BEING A CARING CATALYST
means acknowledging
YOU DID THE BEST YOU COULD
. . .Now let it go
TOUGH COMPASSION
I’ve never been a big fan of
TOUGH LOVE
mostly because I
SUCK LIKE A STRAW
at showing/doing
TOUGH LOVE
so when I heard about
TOUGH COMPASSION
well. . .
What Does “Tough Compassion” Look Like in Real Life?
Tough compassion means speaking up, setting boundaries, and making uncomfortable choices for the greater good.
ELIZABETH SVOBODA, is a writer in San Jose, CA, and a regular contributor to Greater Good. She is the author of What Makes a Hero?: The Surprising Science of Selflessness. Her newest book, for kids, is The Life Heroic. And she took a TOUGH Look at TOUGH COMPASSION
On a podcast episode, psychologist and GGSC founding director Dacher Keltner described the idea, explaining how some contemplatives practice a form of kindness with a decided edge.
“In the deeper traditions of compassion, like a lot of the Buddhist traditions, they have an idea of tough compassion—to step in and, in a good way, guide the person to a different form of behavior or out,” said Keltner.
The concept seems so at odds with the way most Americans, especially women, are socialized to think about compassion. The compassion-centered lifestyle sketched in breezy Insta posts involves attending idyllic retreats and practicing meditation. If compassion were a Pantone Color of the Year, it would be whispery rose quartz.
In short, our culture presents a clear picture of what compassion is supposed to look like. And giving someone else an honest piece of our minds isn’t it.
It might be time to paint a new picture of compassion. When it comes to reducing suffering in the world, an uncompromising approach to compassion often trumps a pastel-hued one—and it’s an approach you can try when other attempts to engage with difficult people fail.
“The Dalai Lama always had this greater good analysis,” Keltner later told me. “Like, ‘What does it bring about? Is being hard in the moment going to bring about greater well-being or kindness for a lot of people?’”
The case for tough compassion
Tough compassion is gaining traction because the rose-quartz version is proving so unequal to the present moment, which has been defined by human failures to meet challenges posed by the pandemic, widespread inequality, and climate change.
Of course, there will always be a “soft” side to compassion. It’s always crucial to learn how to be a calm sounding board or comfort grieving loved ones. But warm and fuzzy compassion has little power to sway relatives who spout conspiracies, stop close friends from radicalizing online, or embarrass leaders who tout equality while harvesting the fruits of privilege.
In the Buddhist contemplative tradition, the goal of true compassion is to find ways to promote the least suffering for everyone. In this broader framing, nodding along with someone’s bigotry, bullying, or falsehoods for the sake of preserving that relationship is the opposite of compassion. It interferes with peace-building on a societal level, even though it might seem on the surface like a nonviolent act.
If you’re a parent, you probably practice small-scale tough compassion on a daily basis, vetoing pre-dinner snacks or enforcing homework time before kids go out. Larger-scale tough compassion flows from a similar source: the willingness to bear—and even inflict—some discomfort in the moment to promote longer-term well-being.
“You have this sense, and you’re in the position to assume, that this is a struggle they have to face,” Keltner says. “It’s good for them.”
The Dalai Lama has spoken of the importance of this kind of tough love. It means that if your aunt makes an offhand racist remark, or your work buddy insults a colleague, tough compassion involves speaking up—without rancor, but with conviction—if your goal is to promote less suffering for all.
“By withdrawing from the conversation, you don’t force the other person to really have to encounter a different set of values,” says Medical College of Wisconsin psychologist Zeno Franco, whose research focuses on community engagement.
In committing to tough compassion, you buy into a certain kind of risk-benefit calculus. You accept the discomfort involved in hopes that the other person will consider a different way of engaging, one that will carry over into her interactions with others, and perhaps even their interactions with those close to them.
“Our actions implicate a lot of people,” Keltner says. “You’ve got to step back and think about all the utilities and consequences downstream.”
Tough compassion in practice
It’s one thing to endorse the tough-compassion approach and quite another to try to make it work. What does it actually look like to show uncompromising compassion in the moment? And when someone in your life does something that’s actively harmful, what’s the best way to guide them without outright coercing or controlling?
In Franco’s view, tough compassion involves conveying that you value someone as a person while disagreeing openly with what they are doing.
When he calls loved ones out for hateful or harmful behavior, he’s not shy about saying what he thinks. But at the same time, “I try to remain accessible as a human being who can be vulnerable, who can be hurt, and who can appreciate the person,” he says. “Part of that is thinking about how to respond in a way that is not designed to escalate, but almost to reach past the ‘facts’ or points that they are making to where what they are saying impacts me at an emotional level.”
A powerful way to convey this emotional impact is through storytelling, says Juliana Tafur, a filmmaker and founder of the Listen Courageously project. If you want to hold a relative accountable for homophobic remarks, for instance, you can describe the effects of that kind of behavior on people close to you: “My good friend is gay, and she hears insults like that all the time. She’s also been attacked in public. Because of that, it’s hard for her to trust that people are going to respect her as a human being.”
With storytelling, you can take a tough stance and show the other person the results of their actions without launching a direct attack. When you do this, “you’re really communicating—in a way that is enveloped in compassion—your fundamental boundaries, what you can and cannot accept, and inviting the other person into that conversation,” says Tania Diaz, a psychologist at Albizu University. Studies show that this story-based approach can create significant change in people’s worldviews.
Even when you know you’ll create more lasting change through dialogue than exclusion, you may have to push past significant inner resistance to engage in these conversations. Showing any kind of compassion—even tough compassion—to a person who behaves harmfully can feel like a form of surrender, or like tacit acceptance of their behavior.
But from the broader perspective of reducing suffering, what might seem like fraternizing with the enemy can be a potent way to guide someone on to a less toxic path.
“A lot of people have this misunderstanding that, if I engage or listen, I am somehow going to be tainted, or I’m going to be influenced,” Diaz says. When she facilitates these conversations, she’s found that quite the opposite is true. “When you listen, truly understand, and get curious, it creates space for the person to think a little bit differently.”
To avoid shaming the other person into submission—a tactic studies show can backfire by making people withdraw from the situation—you can go on to explain how a change of course would be a win-win scenario, for the other person as well as for the world at large.
“I show them what life might be like after they change and explain the positives,” says Dian Grier, a licensed clinical social worker in Mojave, California. That might mean pointing out that your homophobic relative will have a much better relationship with gay nieces and nephews if he chooses to engage with them differently.
Holding fast
Perhaps the biggest challenge of practicing tough compassion is staying internally grounded while emotional storms rage. When you take a stand, other people may fire back with remarks that send your heart hammering. If you’re not prepared, that physical reaction can propel you straight into a “lizard brain,” fear-based mindset where you’re more likely to fall back on old, reactive rules of engagement.
Tough compassion, by contrast, is like an anchor pole that holds fast no matter how hard the rope tugs on it. “In those moments, I’m trying to be fully present and yet no longer upset,” Franco says. “The intent of every word is thought through to take the argument almost to a different place.”
To hone this kind of in-the-moment composure, it can help to write down some thoughts beforehand about what you want to say to someone or the kind of stories you want to tell. Then, once you’re up for it, schedule a real-life conversation or Zoom. This face-to-face connection often feels more humanizing than a long text thread, and deciding where and when it happens can help you feel more in control of the process.
But while tough-compassion conversations can be fertile ground for shifting others’ perspectives, your own well-being should always remain front and center. To steer clear of potentially traumatic encounters, “you need to know if the other person is in a position to be willing and able to engage in that conversation with you,” Tafur says. “And I think you’ll know that right off the bat.”
If someone ridicules your attempts at dialogue or continues to sling insults, “the tough-compassion act is to leave or disengage,” Keltner says. Exiting from a harmful situation can be its own form of uncompromising truth-telling.
In line with the Buddhist teaching of dropping attachment to results, the tough-compassion approach is simultaneously about holding fast and letting go. At its core, tough compassion is about “creating space for dialogue to unfold,” Diaz says. “Ultimately, that person decides if they’re going to shift.”
So. . .
are you a
TOUGH COMPASSION
Champion. . .
For the Good of ALL
it’s not just a mere Question
anymore
. . .it’s desperately in need of an
A N S W E R
Zzzzzzzzzing Better
How are you been sleeping?
It’s a pretty good question during the ever ongoing Pandemic
which has literally left us
at best
R E S T L E S S
Hey. . .
You want to sleep better?
(even if it doesn’t ever mean longer)
Here’s a few blinking hints:
Research suggests that practicing gratitude, forgiveness, mindfulness, and self-compassion may improve our sleep during these stressful times. . .
JILL SUTTIE a journalist for The Greater Good shares what it seems like we’ve been sharing with each other over these past 13 months.
A lot of us are suffering from lack of sleep these days. According the Centers for Disease Control, about 35% of adult Americans regularly get less than seven hours of sleep per night, with African Americans and other minority groups sleeping even less than that.
With the pandemic still in full swing, we may have even more sleep problems than usual. Worries about our health and safety, jobs, kids’ disrupted education, and more are keeping many of us up at night, creating fatigue and stress the next day. This could also lead to more serious mental health issues, like depression and even suicide.
Improving “sleep hygiene” is a good remedy—including going to bed at the same time every night, making sure your room is dark and quiet at bedtime, forgoing afternoon caffeine, and creating sleep-time rituals (like putting on cozy pajamas and reading a book before bed). But many people still suffer from sleep problems even after making these adjustments. And, though turning to sleeping pills can be effective, they can also be addictive, or they can disrupt our dreaming, which leads to lower-quality sleep.
Fortunately, there may be other things worth trying to help us sleep that have more to do with our minds than our bodies. Recent research suggests that many of the well-being practices we can do to be happier also have a positive effect on sleep. Here are some of those practices.
Mindfulness meditation
For the record, I’m not a big Mindfulness Meditation (or any other kind of meditation) guy. BUT, a recent analysis of several high-quality studies (randomized controlled trials) concluded that mindfulness meditation programs help people fall asleep more easily and experience better-quality sleep overall.
One study conducted in Wuhan, China, actually looked at how mindfulness might be useful for sleeping better during the COVID-19 pandemic. In the study, people spent 10 days using an app that either guided them through mindfulness meditation or induced mind-wandering (unfocused attention). They then reported how mindful they were and how much sleep they got the next day.
After taking into account other factors influencing sleep (like how much caffeine people drank, their age, or prior anxiety levels), the researchers analyzed how long people slept as the virus spread and deaths proliferated in their community. Those who practiced mindfulness and became more mindful didn’t lose as much sleep as those in the other group, likely because mindfulness protected them some from worry and rumination. Mindfulness helps people recognize and accept negative thoughts and feelings without fighting them, reducing their intensity and preventing them from spiraling out of control.
If you’ve not already tried mindfulness meditation, you can find many online resources to give it a go—including apps, which seem to be at least somewhat effective. You can also go to Greater Good in Action and try our practices—including a body scan, mindful breathing, or common humanity meditation. These exercises, besides potentially helping with sleep, have been found to reduce stress and depression and increase happiness and satisfaction with life, too.
Self-compassion
Self-compassion is something all of us could use right now, especially as lockdowns drag on and we find ourselves feeling more tired, unhappy, and unproductive than usual. Getting down on ourselves for perceived mistakes and flaws could exacerbate low-grade depression, which many of us already feel.
Self-compassion helps us to be kinder to ourselves as we go through the ups and downs of life. According to researcher Kristin Neff, self-compassion involves paying attention to our internal and external experiences (mindfulness), recognizing when we are suffering and sending kind messages to ourselves, and keeping in mind our common humanity—that we are not alone in our imperfections or suffering.
Studies have found that more self-compassionate people have better sleep, including less trouble falling asleep after a stressful day. In that study, people who were more self-compassionate were also in a better mood and felt more alert upon awakening than those with little self-compassion.
Self-compassion can be strengthened with practice, and that improves sleep, too. In one study, participants were asked to think about personal mistakes they’d made before going to bed and assigned to do a self-compassion meditation, a self-compassion writing exercise, or neither of those (as a comparison). Based on their reports the next morning, those who did a self-compassion exercise slept significantly better and ruminated less than those who didn’t try self-compassion. These practices even helped people who started out more depressed, which is good to know, given how many of us are ruminating more these days.
A new paper analyzing the results of several studies found there was “a significant association between self-compassion and self-reported sleep quality.” Though more rigorous studies could be done to confirm this, we can always benefit from practices like writing ourselves a self-compassion letter or taking a self-compassion break.
Gratitude
Feeling grateful is a good way to feel happier and strengthen our relationships. Now, it appears to help with sleep, too.
In one study, 119 young women were randomly selected to write about people and things they were grateful for each day, things that happened each day, or nothing at all. After two weeks, people’s sleep quality improved significantly in the gratitude group, and this helped improve their well-being and optimism and reduce blood pressure, too. In a recent review of gratitude exercises and their effects on physical health, researchers found that one of the strongest impacts of gratitude was on sleep quality.
One reason gratitude may affect sleep is that a grateful mindset seems to help us embrace more positive thoughts and let go of more negative ones before we go to bed. This means that it doesn’t take as long for us to fall asleep at night.
To try gratitude practices yourself, you might consider keeping a gratitude journal (or use the GGSC’s Thnx4 online journal) or writing a gratitude letter. These are designed to increase your positive thoughts and feelings, which may be key to better sleep.
Forgiveness
For some people, forgiving others is hard—especially if you equate forgiveness with letting someone “off the hook” and condoning their harmful actions. But those who study forgiveness consider it to be not necessarily about healing relationships between people, but mostly important for ourselves, helping us to let go of grudges that decrease our personal well-being.
If what’s keeping you up at night is holding on to grudges—pandemic-related or not—it could be worth considering practicing forgiveness. Though there is little or no direct research on how forgiving someone affects sleep directly, there is at least one study that found forgiving types were more likely to sleep better at night than others. Additionally, those who were more self-forgiving in the study also slept better because they were able to let go of mistakes they’d made more easily.
Forgiving someone can make us feel happier, more hopeful, less depressed and anxious, and less vulnerable to stress. And it can improve our relationships with others, especially our closest ones, which is important when so many of us have limited ability to interact with others right now. Each of these benefits is also tied to better sleep, which is all the more reason to try practicing forgiveness.
The nice thing about all of these practices is that they can be used alone or in tandem, and they don’t have undesirable side effects. Not only that, practicing these keys to happiness can have the desirable side effect of helping you become a happier, healthier person. That’s something we can all cheer about in these dark times. Just don’t try cheering right before you want to fall asleep!
Ahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh
(BIG YAWN)
Sleep Tight(er)
THE ROADS WE WON ‘T WALK
S T R A N G E
how walking down
ROAD
can quickly take you down
a n o t h e r
. . .when I first saw this video and heard the song
by Bruno Major
and read the lyrics:
Sunlight dances off the leaves,
Birds of red, colour the trees,
Flowers filled with buzzing bees,
In places we won’t walk.
Neon lights shine bold and bright,
Buildings grow at dizzying heights,
People come alive at night,
In places we won’t walk.
Children cry and laugh and play,
Slowly hair will turn to grey,
We will smile to end each day,
In places we won’t walk.
Family look on in awe,
Petals decorate the floor
Waves gently stroke the shore
In places we won’t walk
Children cry and laugh and play,
Slowly hair will turn to grey,
We will smile to end each day,
In places we won’t walk.
. . .Well, they took me quickly to
Robert Frost’s timeless lines:
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.
Which took me down the Road
to this immortal question:
DO YOU HAVE ANY REGRETS?
(or phrased differently)
DO YOU HAVE ANY DO-OVERS?
What would you change?
What would you tweak?
What would you speed up?
What would you postpone?
What page of the book of your life would you rip out?
What paragraph would you delete?
What words would you change?
Could the
A N S W E R
actually be
N O N E. . .
Could you ever dare believe
that each
mistake
regret
terrible decision
mishap
tragedy
flaw
foible
wrong road taken
was actually
THE RIGHT ONE
after all. . .
not because
ALL ROADS
lead to the
SAME PLACE
but always to the
SAME CONCLUSION:
Each
the good and the bad
the right and the wrong
the horrible and the happy
not only gave us another thread
to our Tapestry
but also another piece
to our Puzzle
BOTH
not only further
COMPLETING US
but also
IMPROVING US
along
THE WAY
(our own individual way)
by showing us
what felt like didn’t work
. . .D I D
all on
(ESPECIALLY ON)
THE ROADS WE WON’T WALK
(but have, just the same)